Acts 15:1

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Word by word from STEPBible's tagged Greek New Testament, STEPBible.org, CC BY 4.0. Words marked TR or NA appear in only one of the two main Greek texts.

Related verses

• Galatians 5:6
  For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love.For in Christ Jesus neither circumcision nor uncircumcision has any value. All that matters is faith, expressed through love.
• Acts 15:5
  But there rose up certain of the sect of the Pharisees which believed, saying, That it was needful to circumcise them, and to command them to keep the law of Moses.But some believers from the party of the Pharisees stood up and declared, “The Gentiles must be circumcised and required to obey the law of Moses.”
• Colossians 2:8
  Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ.See to it that no one takes you captive through philosophy and empty deception, which are based on human tradition and the spiritual forces of the world rather than on Christ.
• Leviticus 12:3
  And in the eighth day the flesh of his foreskin shall be circumcised.And on the eighth day the flesh of the boy’s foreskin is to be circumcised.
• 1 Corinthians 7:18-19
  ¹⁸ Is any man called being circumcised? let him not become uncircumcised. Is any called in uncircumcision? let him not be circumcised. ¹⁹ Circumcision is nothing, and uncircumcision is nothing, but the keeping of the commandments of God.¹⁸ Was a man already circumcised when he was called? He should not become uncircumcised. Was a man still uncircumcised when called? He should not be circumcised. ¹⁹ Circumcision is nothing and uncircumcision is nothing. Keeping God’s commandments is what counts.
• Galatians 2:11-14
  ¹¹ But when Peter was come to Antioch, I withstood him to the face, because he was to be blamed. ¹² For before that certain came from James, he did eat with the Gentiles: but when they were come, he withdrew and separated himself, fearing them which were of the circumcision. ¹³ And the other Jews dissembled likewise with him; insomuch that Barnabas also was carried away with their dissimulation. ¹⁴ But when I saw that they walked not uprightly according to the truth of the gospel, I said unto Peter before them all, If thou, being a Jew, livest after the manner of Gentiles, and not as do the Jews, why compellest thou the Gentiles to live as do the Jews?¹¹ When Cephas came to Antioch, however, I opposed him to his face, because he stood to be condemned. ¹² For before certain men came from James, he used to eat with the Gentiles. But when they arrived, he began to draw back and separate himself, for fear of those in the circumcision group. ¹³ The other Jews joined him in his hypocrisy, so that by their hypocrisy even Barnabas was led astray. ¹⁴ When I saw that they were not walking in line with the truth of the gospel, I said to Cephas in front of them all, “If you, who are a Jew, live like a Gentile and not like a Jew, how can you compel the Gentiles to live like Jews?”
• Romans 4:8-12
  ⁸ Blessed is the man to whom the Lord will not impute sin. ⁹ Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness. ¹⁰ How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision. ¹¹ And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:⁸ Blessed is the man whose sin the Lord will never count against him.” ⁹ Is this blessing only on the circumcised, or also on the uncircumcised? We have been saying that Abraham’s faith was credited to him as righteousness. ¹⁰ In what context was it credited? Was it after his circumcision, or before? It was not after, but before. ¹¹ And he received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised. So then, he is the father of all who believe but are not circumcised, in order that righteousness might be credited to them.
• Galatians 6:13-16
  ¹³ For neither they themselves who are circumcised keep the law; but desire to have you circumcised, that they may glory in your flesh. ¹⁴ But God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world. ¹⁵ For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision, but a new creature. ¹⁶ And as many as walk according to this rule, peace be on them, and mercy, and upon the Israel of God.¹³ For the circumcised do not even keep the law themselves, yet they want you to be circumcised that they may boast in your flesh. ¹⁴ But as for me, may I never boast, except in the cross of our Lord Jesus Christ, through which the world has been crucified to me, and I to the world. ¹⁵ For neither circumcision nor uncircumcision means anything. What counts is a new creation. ¹⁶ Peace and mercy to all who walk by this rule, even to the Israel of God.
• Galatians 5:1-4
  ¹ Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage. ² Behold, I Paul say unto you, that if ye be circumcised, Christ shall profit you nothing. ³ For I testify again to every man that is circumcised, that he is a debtor to do the whole law. ⁴ Christ is become of no effect unto you, whosoever of you are justified by the law; ye are fallen from grace.¹ It is for freedom that Christ has set us free. Stand firm, then, and do not be encumbered once more by a yoke of slavery. ² Take notice: I, Paul, tell you that if you let yourselves be circumcised, Christ will be of no value to you at all. ³ Again I testify to every man who gets himself circumcised that he is obligated to obey the whole law. ⁴ You who are trying to be justified by the law have been severed from Christ; you have fallen away from grace.
• Acts 15:24
  Forasmuch as we have heard, that certain which went out from us have troubled you with words, subverting your souls, saying, Ye must be circumcised, and keep the law: to whom we gave no such commandment:It has come to our attention that some went out from us without our authorization and unsettled you, troubling your minds by what they said.

Cross-references from OpenBible.info, most-voted first.

Topics

• Circumcision

People and places

People: Moses

Places: Antioch, Judea