Hebrews 5:2
Bible › Hebrews › Chapter 5 › Verse 2
Who can have compassion on the ignorant, and on them that are out of the way; for that he himself also is compassed with infirmity.He is able to deal gently with those who are ignorant and misguided, since he himself is beset by weakness.
In other translations
Who can have compassion on the ignorant, and on them that are out of the way; for that he himself also is compassed with infirmity.He is able to deal gently with those who are ignorant and misguided, since he himself is beset by weakness.
Greek words
μετριοπαθεῖνmetriopatheinto exercise forbearanceG3356δυνάμενοςdunamenosbeing ableG1410τοῖςtoiswith thoseG3588ἀγνοοῦσινagnoousinbeing ignorantG50καὶkaiandG2532πλανωμένοις,planōmenoiswith those going astray,G4105ἐπεὶepeisinceG1893καὶkaialsoG2532αὐτὸςautoshe himselfG846περίκειταιperikeitaiis encompassed byG4029ἀσθένειαν·astheneianweakness;G769
Word by word from STEPBible's tagged Greek New Testament, STEPBible.org, CC BY 4.0. Words marked TR or NA appear in only one of the two main Greek texts.
Related verses
- Hebrews 4:15For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.For we do not have a high priest who is unable to sympathize with our weaknesses, but we have one who was tempted in every way that we are, yet was without sin.
- Hebrews 2:18For in that he himself hath suffered being tempted, he is able to succour them that are tempted.Because He Himself suffered when He was tempted, He is able to help those who are being tempted.
- 2 Corinthians 12:9-109 And he said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me. 10 Therefore I take pleasure in infirmities, in reproaches, in necessities, in persecutions, in distresses for Christ’s sake: for when I am weak, then am I strong.9 But He said to me, “My grace is sufficient for you, for My power is perfected in weakness.” Therefore I will boast all the more gladly in my weaknesses, so that the power of Christ may rest on me. 10 That is why, for the sake of Christ, I delight in weaknesses, in insults, in hardships, in persecutions, in difficulties. For when I am weak, then I am strong.
- Hebrews 7:28For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, maketh the Son, who is consecrated for evermore.For the law appoints as high priests men who are weak; but the oath, which came after the law, appointed the Son, who has been made perfect forever.
- Hebrews 12:13And make straight paths for your feet, lest that which is lame be turned out of the way; but let it rather be healed.Make straight paths for your feet, so that the lame may not be disabled, but rather healed.
- 2 Corinthians 12:5Of such an one will I glory: yet of myself I will not glory, but in mine infirmities.I will boast about such a man, but I will not boast about myself, except in my weaknesses.
- Numbers 15:22-2922 And if ye have erred, and not observed all these commandments, which the Lord hath spoken unto Moses, 23 Even all that the Lord hath commanded you by the hand of Moses, from the day that the Lord commanded Moses, and henceforward among your generations; 24 Then it shall be, if ought be committed by ignorance without the knowledge of the congregation, that all the congregation shall offer one young bullock for a burnt offering, for a sweet savour unto the Lord, with his meat offering, and his drink offering, according to the manner, and one kid of the goats for a sin offering. 25 And the priest shall make an atonement for all the congregation of the children of Israel, and it shall be forgiven them; for it is ignorance: and they shall bring their offering, a sacrifice made by fire unto the Lord, and their sin offering before the Lord, for their ignorance:22 Now if you stray unintentionally and do not obey all these commandments that the LORD has spoken to Moses— 23 all that the LORD has commanded you through Moses from the day the LORD gave them and continuing through the generations to come— 24 and if it was done unintentionally without the knowledge of the congregation, then the whole congregation is to prepare one young bull as a burnt offering, a pleasing aroma to the LORD, with its grain offering and drink offering according to the regulation, and one male goat as a sin offering. 25 The priest is to make atonement for the whole congregation of Israel, so that they may be forgiven; for the sin was unintentional and they have brought to the LORD an offering made by fire and a sin offering, presented before the LORD for their unintentional sin.
- Galatians 4:13Ye know how through infirmity of the flesh I preached the gospel unto you at the first.You know that it was because of an illness that I first preached the gospel to you.
- 1 Timothy 1:13Who was before a blasphemer, and a persecutor, and injurious: but I obtained mercy, because I did it ignorantly in unbelief.I was formerly a blasphemer, a persecutor, and a violent man; yet because I had acted in ignorance and unbelief, I was shown mercy.
- Numbers 12:1-91 And Miriam and Aaron spake against Moses because of the Ethiopian woman whom he had married: for he had married an Ethiopian woman. 2 And they said, Hath the Lord indeed spoken only by Moses? hath he not spoken also by us? And the Lord heard it. 3 (Now the man Moses was very meek, above all the men which were upon the face of the earth.) 4 And the Lord spake suddenly unto Moses, and unto Aaron, and unto Miriam, Come out ye three unto the tabernacle of the congregation. And they three came out.1 Then Miriam and Aaron criticized Moses because of the Cushite woman he had married, for he had taken a Cushite wife. 2 “Does the LORD speak only through Moses?” they said. “Does He not also speak through us?” And the LORD heard this. 3 Now Moses was a very humble man, more so than any man on the face of the earth. 4 And suddenly the LORD said to Moses, Aaron, and Miriam, “You three, come out to the Tent of Meeting.” So the three went out,
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