Logizomai λογίζομαι

Logizomai (Greek λογίζομαι, Strong's G3049) is a Greek verb meaning “to count”. It occurs 41 times in 40 verses of the New Testament.

Definition

From the STEPBible Brief Lexicon of Greek (based on Abbott-Smith), STEPBible.org, CC BY 4.0.

Translated as

Verses

Every verse with Logizomai, with the English words that translate it highlighted (KJV or BSB; other translations show the KJV here).

Mark

• Mark 15:28
  And the scripture was fulfilled, which saith, And he was numbered with the transgressors.(not included in this translation)

Luke

• Luke 22:37
  For I say unto you, that this that is written must yet be accomplished in me, And he was reckoned among the transgressors: for the things concerning me have an end.For I tell you that this Scripture must be fulfilled in Me: ‘And He was numbered with the transgressors.’ For what is written about Me is reaching its fulfillment.”

John

• John 11:50
  Nor consider that it is expedient for us, that one man should die for the people, and that the whole nation perish not.You do not realize that it is better for you that one man die for the people than that the whole nation perish.”

Acts

• Acts 19:27
  So that not only this our craft is in danger to be set at nought; but also that the temple of the great goddess Diana should be despised, and her magnificence should be destroyed, whom all Asia and the world worshippeth.There is danger not only that our business will fall into disrepute, but also that the temple of the great goddess Artemis will be discredited and her majesty deposed—she who is worshiped by all the province of Asia and the whole world.”

Romans

• Romans 2:3
  And thinkest thou this, O man, that judgest them which do such things, and doest the same, that thou shalt escape the judgment of God?So when you, O man, pass judgment on others, yet do the same things, do you think you will escape God’s judgment?
• Romans 2:26
  Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision?If a man who is not circumcised keeps the requirements of the law, will not his uncircumcision be regarded as circumcision?
• Romans 3:28
  Therefore we conclude that a man is justified by faith without the deeds of the law.For we maintain that a man is justified by faith apart from works of the law.
• Romans 4:3
  For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness.For what does the Scripture say? “Abraham believed God, and it was credited to him as righteousness.”
• Romans 4:4
  Now to him that worketh is the reward not reckoned of grace, but of debt.Now the wages of the worker are not credited as a gift, but as an obligation.
• Romans 4:5
  But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.However, to the one who does not work, but believes in Him who justifies the wicked, his faith is credited as righteousness.
• Romans 4:6
  Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works,And David speaks likewise of the blessedness of the man to whom God credits righteousness apart from works:
• Romans 4:8
  Blessed is the man to whom the Lord will not impute sin.Blessed is the man whose sin the Lord will never count against him.”
• Romans 4:9
  Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.Is this blessing only on the circumcised, or also on the uncircumcised? We have been saying that Abraham’s faith was credited to him as righteousness.
• Romans 4:10
  How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.In what context was it credited? Was it after his circumcision, or before? It was not after, but before.
• Romans 4:11
  And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:And he received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised. So then, he is the father of all who believe but are not circumcised, in order that righteousness might be credited to them.
• Romans 4:22
  And therefore it was imputed to him for righteousness.This is why “it was credited to him as righteousness.”
• Romans 4:23
  Now it was not written for his sake alone, that it was imputed to him;Now the words “it was credited to him” were written not only for Abraham,
• Romans 4:24
  But for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead;but also for us, to whom righteousness will be credited—for us who believe in Him who raised Jesus our Lord from the dead.
• Romans 6:11
  Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord.So you too must count yourselves dead to sin, but alive to God in Christ Jesus.
• Romans 8:18
  For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.I consider that our present sufferings are not comparable to the glory that will be revealed in us.
• Romans 8:36
  As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter.As it is written: “For Your sake we face death all day long; we are considered as sheep to be slaughtered.”
• Romans 9:8
  That is, They which are the children of the flesh, these are not the children of God: but the children of the promise are counted for the seed.So it is not the children of the flesh who are God’s children, but it is the children of the promise who are regarded as offspring.
• Romans 14:14
  I know, and am persuaded by the Lord Jesus, that there is nothing unclean of itself: but to him that esteemeth any thing to be unclean, to him it is unclean.I am convinced and fully persuaded in the Lord Jesus that nothing is unclean in itself. But if anyone regards something as unclean, then for him it is unclean.

1 Corinthians

• 1 Corinthians 4:1
  Let a man so account of us, as of the ministers of Christ, and stewards of the mysteries of God.So then, men ought to regard us as servants of Christ and stewards of the mysteries of God.
• 1 Corinthians 13:5
  Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil;It is not rude, it is not self-seeking, it is not easily angered, it keeps no account of wrongs.
• 1 Corinthians 13:11
  When I was a child, I spake as a child, I understood as a child, I thought as a child: but when I became a man, I put away childish things.When I was a child, I talked like a child, I thought like a child, I reasoned like a child. When I became a man, I set aside childish ways.

2 Corinthians

• 2 Corinthians 3:5
  Not that we are sufficient of ourselves to think any thing as of ourselves; but our sufficiency is of God;Not that we are competent in ourselves to claim that anything comes from us, but our competence comes from God.
• 2 Corinthians 5:19
  To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation.that God was reconciling the world to Himself in Christ, not counting men’s trespasses against them. And He has committed to us the message of reconciliation.
• 2 Corinthians 10:2
  But I beseech you, that I may not be bold when I am present with that confidence, wherewith I think to be bold against some, which think of us as if we walked according to the flesh.I beg you that when I come I may not need to be as bold as I expect toward those who presume that we live according to the flesh.
• 2 Corinthians 10:7
  Do ye look on things after the outward appearance? If any man trust to himself that he is Christ’s, let him of himself think this again, that, as he is Christ’s, even so are we Christ’s.You are looking at outward appearances. If anyone is confident that he belongs to Christ, he should remind himself that we belong to Christ just as much as he does.
• 2 Corinthians 10:11
  Let such an one think this, that, such as we are in word by letters when we are absent, such will we be also in deed when we are present.Such people should consider that what we are in our letters when absent, we will be in our actions when present.
• 2 Corinthians 11:5
  For I suppose I was not a whit behind the very chiefest apostles.I consider myself in no way inferior to those “super-apostles.”
• 2 Corinthians 12:6
  For though I would desire to glory, I shall not be a fool; for I will say the truth: but now I forbear, lest any man should think of me above that which he seeth me to be, or that he heareth of me.Even if I wanted to boast, I would not be a fool, because I would be speaking the truth. But I refrain, so no one will credit me with more than he sees in me or hears from me,

Galatians

• Galatians 3:6
  Even as Abraham believed God, and it was accounted to him for righteousness.So also, “Abraham believed God, and it was credited to him as righteousness.”

Philippians

• Philippians 3:13
  Brethren, I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before,Brothers, I do not consider myself yet to have taken hold of it. But one thing I do: Forgetting what is behind and straining toward what is ahead,
• Philippians 4:8
  Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things.Finally, brothers, whatever is true, whatever is honorable, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think on these things.

2 Timothy

• 2 Timothy 4:16
  At my first answer no man stood with me, but all men forsook me: I pray God that it may not be laid to their charge.At my first defense, no one stood with me, but everyone deserted me. May it not be charged against them.

Hebrews

• Hebrews 11:19
  Accounting that God was able to raise him up, even from the dead; from whence also he received him in a figure.Abraham reasoned that God could raise the dead, and in a sense, he did receive Isaac back from death.

James

• James 2:23
  And the scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness: and he was called the Friend of God.And the Scripture was fulfilled that says, “Abraham believed God, and it was credited to him as righteousness,” and he was called a friend of God.

1 Peter

• 1 Peter 5:12
  By Silvanus, a faithful brother unto you, as I suppose, I have written briefly, exhorting, and testifying that this is the true grace of God wherein ye stand.Through Silvanus, whom I regard as a faithful brother, I have written to you briefly, encouraging you and testifying that this is the true grace of God. Stand firm in it.

Notes

1. Definition and verse list from STEPBible's tagged Hebrew Old Testament (TAHOT) and Greek New Testament (TAGNT) and Brief Lexicons, STEPBible.org, CC BY 4.0.
2. English renderings from the public-domain KJV with Strong's numbers (eBible.org) and the Berean Standard Bible interlinear (public domain).