Ioudaios Ἰουδαῖος
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| Ἰουδαῖος | |
|---|---|
| Transliteration | Ioudaios |
| Strong's number | G2453 |
| Language | Greek |
| Part of speech | name of a person or people |
| Gloss | Jew |
| Occurrences | 197 in 188 verses |
| Most frequent in | Acts (79) |
Ioudaios (Greek Ἰουδαῖος, Strong's G2453) is a name of a person or people in the New Testament, glossed “Jew”. It occurs 197 times.
Definition
Ἰουδαῖος, -αία, -αῖον
(Ἰούδας),
Jewish: ἀνήρ, Act.10:28 22:3; ἄνθρωπος, Act.21:39; ψευδοπροφήτης, 13:6; ἀσχιερεύς, 19:14; γυνή, 16:1 24:24; γῆ, Jhn.3:22; χώρα, Mrk.1:5. Substantively,
(a) Ἰουδαῖος, ὁ, a Jew: Jhn.4:9, Act.18:24, Rom.2:28; pl., Rev.2:9 3:9; οἱ Ἰ., Mat.2:2, Mrk.7:3, Jhn.2:6, al.; Ἰ. τε καὶ Ἕλληνες, Act.14:1, al.; κ. προσήλυτοι, Act.2:10; ἔθνη τε κ. Ἰ., Act.14:5; οἱ κατὰ τὰ ἔθνη, Act.21:21; of Jewish Christians, Gal.2:13; of the ruling class who opposed Jesus, Jhn.1:19 2:18 5:10 11:8 13:33, al.;
(b) Ἰουδαία, -ας, ἡ (sc. γῆ, χώρα, cf. Jhn.3:22, Mrk.1:5), (Heb. יְהוּדָה), Judæa: Mat.2:1, Luk.1:5, Jhn.4:3, al.
(AS)
(Ἰούδας),
Jewish: ἀνήρ, Act.10:28 22:3; ἄνθρωπος, Act.21:39; ψευδοπροφήτης, 13:6; ἀσχιερεύς, 19:14; γυνή, 16:1 24:24; γῆ, Jhn.3:22; χώρα, Mrk.1:5. Substantively,
(a) Ἰουδαῖος, ὁ, a Jew: Jhn.4:9, Act.18:24, Rom.2:28; pl., Rev.2:9 3:9; οἱ Ἰ., Mat.2:2, Mrk.7:3, Jhn.2:6, al.; Ἰ. τε καὶ Ἕλληνες, Act.14:1, al.; κ. προσήλυτοι, Act.2:10; ἔθνη τε κ. Ἰ., Act.14:5; οἱ κατὰ τὰ ἔθνη, Act.21:21; of Jewish Christians, Gal.2:13; of the ruling class who opposed Jesus, Jhn.1:19 2:18 5:10 11:8 13:33, al.;
(b) Ἰουδαία, -ας, ἡ (sc. γῆ, χώρα, cf. Jhn.3:22, Mrk.1:5), (Heb. יְהוּדָה), Judæa: Mat.2:1, Luk.1:5, Jhn.4:3, al.
(AS)
From the STEPBible Brief Lexicon of Greek (based on Abbott-Smith), STEPBible.org, CC BY 4.0.
Translated as
| KJV | jews (168), jew (22), jewess (2), unto the jews (1), among (1) |
|---|---|
| BSB | jews (144), jewish (21), jew (19), judean (1), judea (1), jewess (1), first (1) |
Verses
Every verse with Ioudaios, with the English words that translate it highlighted (KJV or BSB; other translations show the KJV here).
Matthew
- Matthew 2:2Saying, Where is he that is born King of the Jews? for we have seen his star in the east, and are come to worship him.asking, “Where is the One who has been born King of the Jews? We saw His star in the east and have come to worship Him.”
- Matthew 27:11And Jesus stood before the governor: and the governor asked him, saying, Art thou the King of the Jews? And Jesus said unto him, Thou sayest.Meanwhile Jesus stood before the governor, who questioned Him: “Are You the King of the Jews?” “You have said so,” Jesus replied.
- Matthew 27:29And when they had platted a crown of thorns, they put it upon his head, and a reed in his right hand: and they bowed the knee before him, and mocked him, saying, Hail, King of the Jews!And they twisted together a crown of thorns and set it on His head. They put a staff in His right hand and knelt down before Him to mock Him, saying, “Hail, King of the Jews!”
- Matthew 27:37And set up over his head his accusation written, THIS IS JESUS THE KING OF THE JEWS.Above His head they posted the written charge against Him: THIS IS JESUS, THE KING OF THE JEWS.
- Matthew 28:15So they took the money, and did as they were taught: and this saying is commonly reported among the Jews until this day.So the guards took the money and did as they were instructed. And this account has been circulated among the Jews to this very day.
Mark
- Mark 7:3For the Pharisees, and all the Jews, except they wash their hands oft, eat not, holding the tradition of the elders.Now in holding to the tradition of the elders, the Pharisees and all the Jews do not eat until they wash their hands ceremonially.
- Mark 15:2And Pilate asked him, Art thou the King of the Jews? And he answering said unto him, Thou sayest it.So Pilate questioned Him, “Are You the King of the Jews?” “You have said so,” Jesus replied.
- Mark 15:9But Pilate answered them, saying, Will ye that I release unto you the King of the Jews?“Do you want me to release to you the King of the Jews?” Pilate asked.
- Mark 15:12And Pilate answered and said again unto them, What will ye then that I shall do unto him whom ye call the King of the Jews?So Pilate asked them again, “What then do you want me to do with the One you call the King of the Jews?”
- Mark 15:18And began to salute him, Hail, King of the Jews!And they began to salute Him: “Hail, King of the Jews!”
- Mark 15:26And the superscription of his accusation was written over, THE KING OF THE JEWS.And the charge inscribed against Him read: THE KING OF THE JEWS.
Luke
- Luke 7:3And when he heard of Jesus, he sent unto him the elders of the Jews, beseeching him that he would come and heal his servant.When the centurion heard about Jesus, he sent some Jewish elders to ask Him to come and heal his servant.
- Luke 23:3And Pilate asked him, saying, Art thou the King of the Jews? And he answered him and said, Thou sayest it.So Pilate asked Him, “Are You the King of the Jews?” “You have said so,” Jesus replied.
- Luke 23:37And saying, If thou be the king of the Jews, save thyself.“If You are the King of the Jews,” they said, “save Yourself!”
- Luke 23:38And a superscription also was written over him in letters of Greek, and Latin, and Hebrew, THIS IS THE KING OF THE JEWS.Above Him was posted an inscription: THIS IS THE KING OF THE JEWS.
- Luke 23:51(The same had not consented to the counsel and deed of them;) he was of Arimathea, a city of the Jews: who also himself waited for the kingdom of God.who had not consented to their decision or action. He was from the Judean town of Arimathea, and was waiting for the kingdom of God.
John
- John 1:19And this is the record of John, when the Jews sent priests and Levites from Jerusalem to ask him, Who art thou?And this was John’s testimony when the Jews of Jerusalem sent priests and Levites to ask him, “Who are you?”
- John 2:6And there were set there six waterpots of stone, after the manner of the purifying of the Jews, containing two or three firkins apiece.Now six stone water jars had been set there for the Jewish rites of purification. Each could hold from twenty to thirty gallons.
- John 2:13And the Jews’ passover was at hand, and Jesus went up to Jerusalem,When the Jewish Passover was near, Jesus went up to Jerusalem.
- John 2:18Then answered the Jews and said unto him, What sign shewest thou unto us, seeing that thou doest these things?On account of this, the Jews demanded, “What sign can You show us to prove Your authority to do these things?”
- John 2:20Then said the Jews, Forty and six years was this temple in building, and wilt thou rear it up in three days?“This temple took forty-six years to build,” the Jews replied, “and You are going to raise it up in three days?”
- John 3:1There was a man of the Pharisees, named Nicodemus, a ruler of the Jews:Now there was a man of the Pharisees named Nicodemus, a leader of the Jews.
- John 3:22After these things came Jesus and his disciples into the land of Judea; and there he tarried with them, and baptized.After this, Jesus and His disciples went into the Judean countryside, where He spent some time with them and baptized.
- John 3:25Then there arose a question between some of John’s disciples and the Jews about purifying.Then a dispute arose between John’s disciples and a certain Jew over the issue of ceremonial washing.
- John 4:9Then saith the woman of Samaria unto him, How is it that thou, being a Jew, askest drink of me, which am a woman of Samaria? for the Jews have no dealings with the Samaritans.“You are a Jew,” said the woman. “How can You ask for a drink from me, a Samaritan woman?” (For Jews do not associate with Samaritans.)
- John 4:22Ye worship ye know not what: we know what we worship: for salvation is of the Jews.You worship what you do not know; we worship what we do know, for salvation is from the Jews.
- John 5:1After this there was a feast of the Jews; and Jesus went up to Jerusalem.Some time later there was a feast of the Jews, and Jesus went up to Jerusalem.
- John 5:10The Jews therefore said unto him that was cured, It is the sabbath day: it is not lawful for thee to carry thy bed.so the Jews said to the man who had been healed, “This is the Sabbath! It is unlawful for you to carry your mat.”
- John 5:15The man departed, and told the Jews that it was Jesus, which had made him whole.And the man went away and told the Jews that it was Jesus who had made him well.
- John 5:16And therefore did the Jews persecute Jesus, and sought to slay him, because he had done these things on the sabbath day.Now because Jesus was doing these things on the Sabbath, the Jews began to persecute Him.
- John 5:18Therefore the Jews sought the more to kill him, because he not only had broken the sabbath, but said also that God was his Father, making himself equal with God.Because of this, the Jews tried all the harder to kill Him. Not only was He breaking the Sabbath, but He was even calling God His own Father, making Himself equal with God.
- John 6:4And the passover, a feast of the Jews, was nigh.Now the Jewish Feast of the Passover was near.
- John 6:41The Jews then murmured at him, because he said, I am the bread which came down from heaven.At this, the Jews began to grumble about Jesus because He had said, “I am the bread that came down from heaven.”
- John 6:52The Jews therefore strove among themselves, saying, How can this man give us his flesh to eat?At this, the Jews began to argue among themselves, “How can this man give us His flesh to eat?”
- John 7:1After these things Jesus walked in Galilee: for he would not walk in Jewry, because the Jews sought to kill him.After this, Jesus traveled throughout Galilee. He did not want to travel in Judea, because the Jews there were trying to kill Him.
- John 7:2Now the Jews’ feast of tabernacles was at hand.However, the Jewish Feast of Tabernacles was near.
- John 7:11Then the Jews sought him at the feast, and said, Where is he?So the Jews were looking for Him at the feast and asking, “Where is He?”
- John 7:13Howbeit no man spake openly of him for fear of the Jews.Yet no one would speak publicly about Him for fear of the Jews.
- John 7:15And the Jews marvelled, saying, How knoweth this man letters, having never learned?The Jews were amazed and asked, “How did this man attain such learning without having studied?”
- John 7:35Then said the Jews among themselves, Whither will he go, that we shall not find him? will he go unto the dispersed among the Gentiles, and teach the Gentiles?At this, the Jews said to one another, “Where does He intend to go that we will not find Him? Will He go where the Jews are dispersed among the Greeks, and teach the Greeks?
- John 8:22Then said the Jews, Will he kill himself? because he saith, Whither I go, ye cannot come.So the Jews began to ask, “Will He kill Himself, since He says, ‘Where I am going, you cannot come’?”
- John 8:31Then said Jesus to those Jews which believed on him, If ye continue in my word, then are ye my disciples indeed;So He said to the Jews who had believed Him, “If you continue in My word, you are truly My disciples.
- John 8:48Then answered the Jews, and said unto him, Say we not well that thou art a Samaritan, and hast a devil?The Jews answered Him, “Are we not right to say that You are a Samaritan and You have a demon?”
- John 8:52Then said the Jews unto him, Now we know that thou hast a devil. Abraham is dead, and the prophets; and thou sayest, If a man keep my saying, he shall never taste of death.“Now we know that You have a demon!” declared the Jews. “Abraham died, and so did the prophets, yet You say that anyone who keeps Your word will never taste death.
- John 8:57Then said the Jews unto him, Thou art not yet fifty years old, and hast thou seen Abraham?Then the Jews said to Him, “You are not yet fifty years old, and You have seen Abraham?”
- John 9:18But the Jews did not believe concerning him, that he had been blind, and received his sight, until they called the parents of him that had received his sight.The Jews still did not believe that the man had been blind and had received his sight until they summoned his parents
- John 9:22These words spake his parents, because they feared the Jews: for the Jews had agreed already, that if any man did confess that he was Christ, he should be put out of the synagogue.His parents said this because they were afraid of the Jews. For the Jews had already determined that anyone who confessed Jesus as the Christ would be put out of the synagogue.
- John 10:19There was a division therefore again among the Jews for these sayings.Again there was division among the Jews because of Jesus’ message.
- John 10:24Then came the Jews round about him, and said unto him, How long dost thou make us to doubt? If thou be the Christ, tell us plainly.So the Jews gathered around Him and demanded, “How long will You keep us in suspense? If You are the Christ, tell us plainly.”
- John 10:31Then the Jews took up stones again to stone him.At this, the Jews again picked up stones to stone Him.
- John 10:33The Jews answered him, saying, For a good work we stone thee not; but for blasphemy; and because that thou, being a man, makest thyself God.“We are not stoning You for any good work,” said the Jews, “but for blasphemy, because You, who are a man, declare Yourself to be God.”
- John 11:8His disciples say unto him, Master, the Jews of late sought to stone thee; and goest thou thither again?“Rabbi,” they replied, “the Jews just tried to stone You, and You are going back there?”
- John 11:19And many of the Jews came to Martha and Mary, to comfort them concerning their brother.and many of the Jews had come to Martha and Mary to console them in the loss of their brother.
- John 11:31The Jews then which were with her in the house, and comforted her, when they saw Mary, that she rose up hastily and went out, followed her, saying, She goeth unto the grave to weep there.When the Jews who were in the house consoling Mary saw how quickly she got up and went out, they followed her, supposing she was going to the tomb to mourn there.
- John 11:33When Jesus therefore saw her weeping, and the Jews also weeping which came with her, he groaned in the spirit, and was troubled,When Jesus saw her weeping, and the Jews who had come with her also weeping, He was deeply moved in spirit and troubled.
- John 11:36Then said the Jews, Behold how he loved him!Then the Jews said, “See how He loved him!”
- John 11:45Then many of the Jews which came to Mary, and had seen the things which Jesus did, believed on him.Therefore many of the Jews who had come to Mary, and had seen what Jesus did, believed in Him.
- John 11:54Jesus therefore walked no more openly among the Jews; but went thence unto a country near to the wilderness, into a city called Ephraim, and there continued with his disciples.As a result, Jesus no longer went about publicly among the Jews, but He withdrew to a town called Ephraim in an area near the wilderness. And He stayed there with the disciples.
- John 11:55And the Jews’ passover was nigh at hand: and many went out of the country up to Jerusalem before the passover, to purify themselves.Now the Jewish Passover was near, and many people went up from the country to Jerusalem to purify themselves before the Passover.
- John 12:9Much people of the Jews therefore knew that he was there: and they came not for Jesus’ sake only, but that they might see Lazarus also, whom he had raised from the dead.Meanwhile a large crowd of Jews learned that Jesus was there. And they came not only because of Him, but also to see Lazarus, whom He had raised from the dead.
- John 12:11Because that by reason of him many of the Jews went away, and believed on Jesus.for on account of him many of the Jews were deserting them and believing in Jesus.
- John 13:33Little children, yet a little while I am with you. Ye shall seek me: and as I said unto the Jews, Whither I go, ye cannot come; so now I say to you.Little children, I am with you only a little while longer. You will look for Me, and as I said to the Jews, so now I say to you: ‘Where I am going, you cannot come.’
- John 18:12Then the band and the captain and officers of the Jews took Jesus, and bound him,Then the band of soldiers, with its commander and the officers of the Jews, arrested Jesus and bound Him.
- John 18:14Now Caiaphas was he, which gave counsel to the Jews, that it was expedient that one man should die for the people.Caiaphas was the one who had advised the Jews that it would be better if one man died for the people.
- John 18:20Jesus answered him, I spake openly to the world; I ever taught in the synagogue, and in the temple, whither the Jews always resort; and in secret have I said nothing.“I have spoken openly to the world,” Jesus answered. “I always taught in the synagogues and at the temple, where all the Jews come together. I said nothing in secret.
- John 18:31Then said Pilate unto them, Take ye him, and judge him according to your law. The Jews therefore said unto him, It is not lawful for us to put any man to death:“You take Him and judge Him by your own law,” Pilate told them. “We are not permitted to execute anyone,” the Jews replied.
- John 18:33Then Pilate entered into the judgment hall again, and called Jesus, and said unto him, Art thou the King of the Jews?Pilate went back into the Praetorium, summoned Jesus, and asked Him, “Are You the King of the Jews?”
- John 18:35Pilate answered, Am I a Jew? Thine own nation and the chief priests have delivered thee unto me: what hast thou done?“Am I a Jew?” Pilate replied. “Your own people and chief priests handed You over to me. What have You done?”
- John 18:36Jesus answered, My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence.Jesus answered, “My kingdom is not of this world; if it were, My servants would fight to prevent My arrest by the Jews. But now My kingdom is not of this realm.”
- John 18:38Pilate saith unto him, What is truth? And when he had said this, he went out again unto the Jews, and saith unto them, I find in him no fault at all.“What is truth?” Pilate asked. And having said this, he went out again to the Jews and told them, “I find no basis for a charge against Him.
- John 18:39But ye have a custom, that I should release unto you one at the passover: will ye therefore that I release unto you the King of the Jews?But it is your custom that I release to you one prisoner at the Passover. So then, do you want me to release to you the King of the Jews?”
- John 19:3And said, Hail, King of the Jews! and they smote him with their hands.And they went up to Him again and again, saying, “Hail, King of the Jews!” and slapping Him in the face.
- John 19:7The Jews answered him, We have a law, and by our law he ought to die, because he made himself the Son of God.“We have a law,” answered the Jews, “and according to that law He must die, because He declared Himself to be the Son of God.”
- John 19:12And from thenceforth Pilate sought to release him: but the Jews cried out, saying, If thou let this man go, thou art not Cesar’s friend: whosoever maketh himself a king speaketh against Cesar.From then on, Pilate tried to release Him, but the Jews kept shouting, “If you release this man, you are no friend of Caesar. Anyone who declares himself a king is defying Caesar.”
- John 19:14And it was the preparation of the passover, and about the sixth hour: and he saith unto the Jews, Behold your King!It was the day of Preparation for the Passover, about the sixth hour. And Pilate said to the Jews, “Here is your King!”
- John 19:19And Pilate wrote a title, and put it on the cross. And the writing was, JESUS OF NAZARETH THE KING OF THE JEWS.Pilate also had a notice posted on the cross. It read: JESUS OF NAZARETH, THE KING OF THE JEWS.
- John 19:20This title then read many of the Jews: for the place where Jesus was crucified was nigh to the city: and it was written in Hebrew, and Greek, and Latin.Many of the Jews read this sign, because the place where Jesus was crucified was near the city, and it was written in Hebrew, Latin, and Greek.
- John 19:21Then said the chief priests of the Jews to Pilate, Write not, The King of the Jews; but that he said, I am King of the Jews.So the chief priests of the Jews said to Pilate, “Do not write, ‘The King of the Jews,’ but only that He said, ‘I am the King of the Jews.’”
- John 19:31The Jews therefore, because it was the preparation, that the bodies should not remain upon the cross on the sabbath day, (for that sabbath day was an high day,) besought Pilate that their legs might be broken, and that they might be taken away.It was the day of Preparation, and the next day was a High Sabbath. In order that the bodies would not remain on the cross during the Sabbath, the Jews asked Pilate to have the legs broken and the bodies removed.
- John 19:38And after this Joseph of Arimathea, being a disciple of Jesus, but secretly for fear of the Jews, besought Pilate that he might take away the body of Jesus: and Pilate gave him leave. He came therefore, and took the body of Jesus.Afterward, Joseph of Arimathea, who was a disciple of Jesus (but secretly for fear of the Jews), asked Pilate to let him remove the body of Jesus. Pilate gave him permission, so he came and removed His body.
- John 19:40Then took they the body of Jesus, and wound it in linen clothes with the spices, as the manner of the Jews is to bury.So they took the body of Jesus and wrapped it in linen cloths with the spices, according to the Jewish burial custom.
- John 19:42There laid they Jesus therefore because of the Jews’ preparation day; for the sepulchre was nigh at hand.And because it was the Jewish day of Preparation and the tomb was nearby, they placed Jesus there.
- John 20:19Then the same day at evening, being the first day of the week, when the doors were shut where the disciples were assembled for fear of the Jews, came Jesus and stood in the midst, and saith unto them, Peace be unto you.It was the first day of the week, and that very evening, while the disciples were together with the doors locked for fear of the Jews, Jesus came and stood among them. “Peace be with you!” He said to them.
Acts
- Acts 2:5And there were dwelling at Jerusalem Jews, devout men, out of every nation under heaven.Now there were dwelling in Jerusalem God-fearing Jews from every nation under heaven.
- Acts 2:11Cretes and Arabians, we do hear them speak in our tongues the wonderful works of God.both Jews and converts to Judaism; Cretans and Arabs—we hear them declaring the wonders of God in our own tongues!”
- Acts 2:14But Peter, standing up with the eleven, lifted up his voice, and said unto them, Ye men of Judea, and all ye that dwell at Jerusalem, be this known unto you, and hearken to my words:Then Peter stood up with the Eleven, lifted up his voice, and addressed the crowd: “Men of Judea and all who dwell in Jerusalem, let this be known to you, and listen carefully to my words.
- Acts 9:22But Saul increased the more in strength, and confounded the Jews which dwelt at Damascus, proving that this is very Christ.But Saul was empowered all the more, and he confounded the Jews living in Damascus by proving that Jesus is the Christ.
- Acts 9:23And after that many days were fulfilled, the Jews took counsel to kill him:After many days had passed, the Jews conspired to kill him,
- Acts 10:22And they said, Cornelius the centurion, a just man, and one that feareth God, and of good report among all the nation of the Jews, was warned from God by an holy angel to send for thee into his house, and to hear words of thee.“Cornelius the centurion has sent us,” they said. “He is a righteous and God-fearing man with a good reputation among the whole Jewish nation. A holy angel instructed him to request your presence in his home so he could hear a message from you.”
- Acts 10:28And he said unto them, Ye know how that it is an unlawful thing for a man that is a Jew to keep company, or come unto one of another nation; but God hath shewed me that I should not call any man common or unclean.He said to them, “You know how unlawful it is for a Jew to associate with a foreigner or visit him. But God has shown me that I should not call any man impure or unclean.
- Acts 10:39And we are witnesses of all things which he did both in the land of the Jews, and in Jerusalem; whom they slew and hanged on a tree:We are witnesses of all that He did, both in the land of the Jews and in Jerusalem. And although they put Him to death by hanging Him on a tree,
- Acts 11:19Now they which were scattered abroad upon the persecution that arose about Stephen travelled as far as Phenice, and Cyprus, and Antioch, preaching the word to none but unto the Jews only.Meanwhile those scattered by the persecution that began with Stephen traveled as far as Phoenicia, Cyprus, and Antioch, speaking the message only to Jews.
- Acts 12:3And because he saw it pleased the Jews, he proceeded further to take Peter also. (Then were the days of unleavened bread.)And seeing that this pleased the Jews, Herod proceeded to seize Peter during the Feast of Unleavened Bread.
- Acts 12:11And when Peter was come to himself, he said, Now I know of a surety, that the Lord hath sent his angel, and hath delivered me out of the hand of Herod, and from all the expectation of the people of the Jews.Then Peter came to himself and said, “Now I know for sure that the Lord has sent His angel and rescued me from Herod’s grasp and from everything the Jewish people were anticipating.”
- Acts 13:5And when they were at Salamis, they preached the word of God in the synagogues of the Jews: and they had also John to their minister.When they arrived at Salamis, they proclaimed the word of God in the Jewish synagogues. And John was with them as their helper.
- Acts 13:6And when they had gone through the isle unto Paphos, they found a certain sorcerer, a false prophet, a Jew, whose name was Bar–jesus:They traveled through the whole island as far as Paphos, where they found a Jewish sorcerer and false prophet named Bar-Jesus,
- Acts 13:42And when the Jews were gone out of the synagogue, the Gentiles besought that these words might be preached to them the next sabbath.As Paul and Barnabas were leaving the synagogue, the people urged them to continue this message on the next Sabbath.
- Acts 13:43Now when the congregation was broken up, many of the Jews and religious proselytes followed Paul and Barnabas: who, speaking to them, persuaded them to continue in the grace of God.After the synagogue was dismissed, many of the Jews and devout converts to Judaism followed Paul and Barnabas, who spoke to them and urged them to continue in the grace of God.
- Acts 13:45But when the Jews saw the multitudes, they were filled with envy, and spake against those things which were spoken by Paul, contradicting and blaspheming.But when the Jews saw the crowds, they were filled with jealousy, and they blasphemously contradicted what Paul was saying.
- Acts 13:50But the Jews stirred up the devout and honourable women, and the chief men of the city, and raised persecution against Paul and Barnabas, and expelled them out of their coasts.The Jews, however, incited the religious women of prominence and the leading men of the city. They stirred up persecution against Paul and Barnabas and drove them out of their district.
- Acts 14:1And it came to pass in Iconium, that they went both together into the synagogue of the Jews, and so spake, that a great multitude both of the Jews and also of the Greeks believed.At Iconium, Paul and Barnabas went as usual into the Jewish synagogue, where they spoke so well that a great number of Jews and Greeks believed.
- Acts 14:2But the unbelieving Jews stirred up the Gentiles, and made their minds evil affected against the brethren.But the unbelieving Jews stirred up the Gentiles and poisoned their minds against the brothers.
- Acts 14:4But the multitude of the city was divided: and part held with the Jews, and part with the apostles.The people of the city were divided. Some sided with the Jews, and others with the apostles.
- Acts 14:5And when there was an assault made both of the Gentiles, and also of the Jews with their rulers, to use them despitefully, and to stone them,But when the Gentiles and Jews, together with their rulers, set out to mistreat and stone them,
- Acts 14:19And there came thither certain Jews from Antioch and Iconium, who persuaded the people, and, having stoned Paul, drew him out of the city, supposing he had been dead.Then some Jews arrived from Antioch and Iconium and won over the crowds. They stoned Paul and dragged him outside the city, presuming he was dead.
- Acts 16:1Then came he to Derbe and Lystra: and, behold, a certain disciple was there, named Timotheus, the son of a certain woman, which was a Jewess, and believed; but his father was a Greek:Paul came to Derbe and then to Lystra, where he found a disciple named Timothy, the son of a believing Jewish woman and a Greek father.
- Acts 16:3Him would Paul have to go forth with him; and took and circumcised him because of the Jews which were in those quarters: for they knew all that his father was a Greek.Paul wanted Timothy to accompany him, so he took him and circumcised him on account of the Jews in that area, for they all knew that his father was a Greek.
- Acts 16:20And brought them to the magistrates, saying, These men, being Jews, do exceedingly trouble our city,They brought them to the magistrates and said, “These men are Jews and are throwing our city into turmoil
- Acts 17:1Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where was a synagogue of the Jews:When they had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a Jewish synagogue.
- Acts 17:5But the Jews which believed not, moved with envy, took unto them certain lewd fellows of the baser sort, and gathered a company, and set all the city on an uproar, and assaulted the house of Jason, and sought to bring them out to the people.The Jews, however, became jealous. So they brought in some troublemakers from the marketplace, formed a mob, and sent the city into an uproar. They raided Jason’s house in search of Paul and Silas, hoping to bring them out to the people.
- Acts 17:10And the brethren immediately sent away Paul and Silas by night unto Berea: who coming thither went into the synagogue of the Jews.As soon as night had fallen, the brothers sent Paul and Silas away to Berea. On arriving there, they went into the Jewish synagogue.
- Acts 17:13But when the Jews of Thessalonica had knowledge that the word of God was preached of Paul at Berea, they came thither also, and stirred up the people.But when the Jews from Thessalonica learned that Paul was also proclaiming the word of God in Berea, they went there themselves to incite and agitate the crowds.
- Acts 17:17Therefore disputed he in the synagogue with the Jews, and with the devout persons, and in the market daily with them that met with him.So he reasoned in the synagogue with the Jews and God-fearing Gentiles, and in the marketplace with those he met each day.
- Acts 18:2And found a certain Jew named Aquila, born in Pontus, lately come from Italy, with his wife Priscilla; (because that Claudius had commanded all Jews to depart from Rome:) and came unto them.There he found a Jew named Aquila, a native of Pontus, who had recently come from Italy with his wife Priscilla because Claudius had ordered all the Jews to leave Rome. Paul went to visit them,
- Acts 18:4And he reasoned in the synagogue every sabbath, and persuaded the Jews and the Greeks.Every Sabbath he reasoned in the synagogue, trying to persuade Jews and Greeks alike.
- Acts 18:5And when Silas and Timotheus were come from Macedonia, Paul was pressed in the spirit, and testified to the Jews that Jesus was Christ.And when Silas and Timothy came down from Macedonia, Paul devoted himself fully to the word, testifying to the Jews that Jesus is the Christ.
- Acts 18:12And when Gallio was the deputy of Achaia, the Jews made insurrection with one accord against Paul, and brought him to the judgment seat,While Gallio was proconsul of Achaia, the Jews coordinated an attack on Paul and brought him before the judgment seat.
- Acts 18:14And when Paul was now about to open his mouth, Gallio said unto the Jews, If it were a matter of wrong or wicked lewdness, O ye Jews, reason would that I should bear with you:But just as Paul was about to speak, Gallio told the Jews, “If this matter involved a wrongdoing or vicious crime, O Jews, it would be reasonable for me to hear your complaint.
- Acts 18:19And he came to Ephesus, and left them there: but he himself entered into the synagogue, and reasoned with the Jews.When they reached Ephesus, Paul parted ways with Priscilla and Aquila. He himself went into the synagogue there and reasoned with the Jews.
- Acts 18:24And a certain Jew named Apollos, born at Alexandria, an eloquent man, and mighty in the scriptures, came to Ephesus.Meanwhile a Jew named Apollos, a native of Alexandria, came to Ephesus. He was an eloquent man, well versed in the Scriptures.
- Acts 18:28For he mightily convinced the Jews, and that publickly, shewing by the scriptures that Jesus was Christ.For he powerfully refuted the Jews in public debate, proving from the Scriptures that Jesus is the Christ.
- Acts 19:10And this continued by the space of two years; so that all they which dwelt in Asia heard the word of the Lord Jesus, both Jews and Greeks.This continued for two years, so that everyone who lived in the province of Asia, Jews and Greeks alike, heard the word of the Lord.
- Acts 19:13Then certain of the vagabond Jews, exorcists, took upon them to call over them which had evil spirits the name of the Lord Jesus, saying, We adjure you by Jesus whom Paul preacheth.Now there were some itinerant Jewish exorcists who tried to invoke the name of the Lord Jesus over those with evil spirits. They would say, “I bind you by Jesus, whom Paul proclaims.”
- Acts 19:14And there were seven sons of one Sceva, a Jew, and chief of the priests, which did so.Seven sons of Sceva, a Jewish chief priest, were doing this.
- Acts 19:17And this was known to all the Jews and Greeks also dwelling at Ephesus; and fear fell on them all, and the name of the Lord Jesus was magnified.This became known to all the Jews and Greeks living in Ephesus, and fear came over all of them. So the name of the Lord Jesus was held in high honor.
- Acts 19:33And they drew Alexander out of the multitude, the Jews putting him forward. And Alexander beckoned with the hand, and would have made his defence unto the people.The Jews in the crowd pushed Alexander forward to explain himself, and he motioned for silence so he could make his defense to the people.
- Acts 19:34But when they knew that he was a Jew, all with one voice about the space of two hours cried out, Great is Diana of the Ephesians.But when they realized that he was a Jew, they all shouted in unison for about two hours: “Great is Artemis of the Ephesians!”
- Acts 20:3And there abode three months. And when the Jews laid wait for him, as he was about to sail into Syria, he purposed to return through Macedonia.where he stayed three months. And when the Jews formed a plot against him as he was about to sail for Syria, he decided to go back through Macedonia.
- Acts 20:19Serving the Lord with all humility of mind, and with many tears, and temptations, which befell me by the lying in wait of the Jews:I served the Lord with great humility and with tears, especially in the trials that came upon me through the plots of the Jews.
- Acts 20:21Testifying both to the Jews, and also to the Greeks, repentance toward God, and faith toward our Lord Jesus Christ.testifying to Jews and Greeks alike about repentance to God and faith in our Lord Jesus Christ.
- Acts 21:11And when he was come unto us, he took Paul’s girdle, and bound his own hands and feet, and said, Thus saith the Holy Ghost, So shall the Jews at Jerusalem bind the man that owneth this girdle, and shall deliver him into the hands of the Gentiles.Coming over to us, he took Paul’s belt, bound his own feet and hands, and said, “The Holy Spirit says: ‘In this way the Jews of Jerusalem will bind the owner of this belt and hand him over to the Gentiles.’”
- Acts 21:20And when they heard it, they glorified the Lord, and said unto him, Thou seest, brother, how many thousands of Jews there are which believe; and they are all zealous of the law:When they heard this, they glorified God. Then they said to Paul, “You see, brother, how many thousands of Jews have believed, and all of them are zealous for the law.
- Acts 21:21And they are informed of thee, that thou teachest all the Jews which are among the Gentiles to forsake Moses, saying that they ought not to circumcise their children, neither to walk after the customs.But they are under the impression that you teach all the Jews who live among the Gentiles to forsake Moses, telling them not to circumcise their children or observe our customs.
- Acts 21:27And when the seven days were almost ended, the Jews which were of Asia, when they saw him in the temple, stirred up all the people, and laid hands on him,When the seven days were almost over, some Jews from the province of Asia saw Paul at the temple. They stirred up the whole crowd and seized him,
- Acts 21:39But Paul said, I am a man which am a Jew of Tarsus, a city in Cilicia, a citizen of no mean city: and, I beseech thee, suffer me to speak unto the people.But Paul answered, “I am a Jew from Tarsus in Cilicia, a citizen of no ordinary city. Now I beg you to allow me to speak to the people.”
- Acts 22:3I am verily a man which am a Jew, born in Tarsus, a city in Cilicia, yet brought up in this city at the feet of Gamaliel, and taught according to the perfect manner of the law of the fathers, and was zealous toward God, as ye all are this day.“I am a Jew, born in Tarsus of Cilicia, but raised in this city. I was educated at the feet of Gamaliel in strict conformity to the law of our fathers. I am just as zealous for God as any of you here today.
- Acts 22:12And one Ananias, a devout man according to the law, having a good report of all the Jews which dwelt there,There a man named Ananias, a devout observer of the law who was highly regarded by all the Jews living there,
- Acts 22:30On the morrow, because he would have known the certainty wherefore he was accused of the Jews, he loosed him from his bands, and commanded the chief priests and all their council to appear, and brought Paul down, and set him before them.The next day the commander, wanting to learn the real reason Paul was accused by the Jews, released him and ordered the chief priests and the whole Sanhedrin to assemble. Then he brought Paul down and had him stand before them.
- Acts 23:12And when it was day, certain of the Jews banded together, and bound themselves under a curse, saying that they would neither eat nor drink till they had killed Paul.When daylight came, the Jews formed a conspiracy and bound themselves with an oath not to eat or drink until they had killed Paul.
- Acts 23:20And he said, The Jews have agreed to desire thee that thou wouldest bring down Paul to morrow into the council, as though they would enquire somewhat of him more perfectly.He answered, “The Jews have agreed to ask you to bring Paul to the Sanhedrin tomorrow on the pretext of acquiring more information about him.
- Acts 23:27This man was taken of the Jews, and should have been killed of them: then came I with an army, and rescued him, having understood that he was a Roman.This man was seized by the Jews, and they were about to kill him when I came with my troops to rescue him. For I had learned that he is a Roman citizen,
- Acts 23:30And when it was told me how that the Jews laid wait for the man, I sent straightway to thee, and gave commandment to his accusers also to say before thee what they had against him. Farewell.When I was informed that there was a plot against the man, I sent him to you at once. I also instructed his accusers to present their case against him before you.
- Acts 24:5For we have found this man a pestilent fellow, and a mover of sedition among all the Jews throughout the world, and a ringleader of the sect of the Nazarenes:We have found this man to be a pestilence, stirring up dissension among the Jews all over the world. He is a ringleader of the sect of the Nazarenes,
- Acts 24:9And the Jews also assented, saying that these things were so.The Jews concurred, asserting that these charges were true.
- Acts 24:19Who ought to have been here before thee, and object, if they had ought against me.who ought to appear before you and bring charges, if they have anything against me.
- Acts 24:24And after certain days, when Felix came with his wife Drusilla, which was a Jewess, he sent for Paul, and heard him concerning the faith in Christ.After several days, Felix returned with his wife Drusilla, who was a Jewess. He sent for Paul and listened to him speak about faith in Christ Jesus.
- Acts 24:27But after two years Porcius Festus came into Felix’ room: and Felix, willing to shew the Jews a pleasure, left Paul bound.After two years had passed, Felix was succeeded by Porcius Festus. And wishing to do the Jews a favor, Felix left Paul in prison.
- Acts 25:2Then the high priest and the chief of the Jews informed him against Paul, and besought him,where the chief priests and Jewish leaders presented their case against Paul. They urged Festus
- Acts 25:7And when he was come, the Jews which came down from Jerusalem stood round about, and laid many and grievous complaints against Paul, which they could not prove.When Paul arrived, the Jews who had come down from Jerusalem stood around him, bringing many serious charges that they could not prove.
- Acts 25:8While he answered for himself, Neither against the law of the Jews, neither against the temple, nor yet against Cesar, have I offended any thing at all.Then Paul made his defense: “I have committed no offense against the law of the Jews or against the temple or against Caesar.”
- Acts 25:9But Festus, willing to do the Jews a pleasure, answered Paul, and said, Wilt thou go up to Jerusalem, and there be judged of these things before me?But Festus, wishing to do the Jews a favor, said to Paul, “Are you willing to go up to Jerusalem to stand trial before me on these charges?”
- Acts 25:10Then said Paul, I stand at Cesar’s judgment seat, where I ought to be judged: to the Jews have I done no wrong, as thou very well knowest.Paul replied, “I am standing before the judgment seat of Caesar, where I ought to be tried. I have done nothing wrong to the Jews, as you yourself know very well.
- Acts 25:15About whom, when I was at Jerusalem, the chief priests and the elders of the Jews informed me, desiring to have judgment against him.While I was in Jerusalem, the chief priests and elders of the Jews presented their case and requested a judgment against him.
- Acts 25:24And Festus said, King Agrippa, and all men which are here present with us, ye see this man, about whom all the multitude of the Jews have dealt with me, both at Jerusalem, and also here, crying that he ought not to live any longer.Then Festus said, “King Agrippa and all who are present with us, you see this man. The whole Jewish community has petitioned me about him, both here and in Jerusalem, crying out that he ought not to live any longer.
- Acts 26:2I think myself happy, king Agrippa, because I shall answer for myself this day before thee touching all the things whereof I am accused of the Jews:“King Agrippa, I consider myself fortunate to stand before you today to defend myself against all the accusations of the Jews,
- Acts 26:3Especially because I know thee to be expert in all customs and questions which are among the Jews: wherefore I beseech thee to hear me patiently.especially since you are acquainted with all the Jewish customs and controversies. I beg you, therefore, to listen to me patiently.
- Acts 26:4My manner of life from my youth, which was at the first among mine own nation at Jerusalem, know all the Jews;Surely all the Jews know how I have lived from the earliest days of my youth, among my own people and in Jerusalem.
- Acts 26:7Unto which promise our twelve tribes, instantly serving God day and night, hope to come. For which hope’s sake, king Agrippa, I am accused of the Jews.the promise our twelve tribes are hoping to realize as they earnestly serve God day and night. It is because of this hope, O king, that I am accused by the Jews.
- Acts 26:21For these causes the Jews caught me in the temple, and went about to kill me.For this reason the Jews seized me in the temple courts and tried to kill me.
- Acts 28:17And it came to pass, that after three days Paul called the chief of the Jews together: and when they were come together, he said unto them, Men and brethren, though I have committed nothing against the people, or customs of our fathers, yet was I delivered prisoner from Jerusalem into the hands of the Romans.After three days, he called together the leaders of the Jews. When they had gathered, he said to them, “Brothers, although I have done nothing against our people or the customs of our fathers, I was taken prisoner in Jerusalem and handed over to the Romans.
- Acts 28:19But when the Jews spake against it, I was constrained to appeal unto Cesar; not that I had ought to accuse my nation of.But when the Jews objected, I was compelled to appeal to Caesar, even though I have no charge to bring against my nation.
- Acts 28:29And when he had said these words, the Jews departed, and had great reasoning among themselves.(not included in this translation)
Romans
- Romans 1:16For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.I am not ashamed of the gospel, because it is the power of God for salvation to everyone who believes, first to the Jew, then to the Greek.
- Romans 2:9Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile;There will be trouble and distress for every human being who does evil, first for the Jew, then for the Greek;
- Romans 2:10But glory, honour, and peace, to every man that worketh good, to the Jew first, and also to the Gentile:but glory, honor, and peace for everyone who does good, first for the Jew, then for the Greek.
- Romans 2:17Behold, thou art called a Jew, and restest in the law, and makest thy boast of God,Now you, if you call yourself a Jew; if you rely on the law and boast in God;
- Romans 2:28For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh:A man is not a Jew because he is one outwardly, nor is circumcision only outward and physical.
- Romans 2:29But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.No, a man is a Jew because he is one inwardly, and circumcision is a matter of the heart, by the Spirit, not by the written code. Such a man’s praise does not come from men, but from God.
- Romans 3:1What advantage then hath the Jew? or what profit is there of circumcision?What, then, is the advantage of being a Jew? Or what is the value of circumcision?
- Romans 3:9What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;What then? Are we any better? Not at all. For we have already made the charge that Jews and Greeks alike are all under sin.
- Romans 3:29Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also:Is God the God of Jews only? Is He not the God of Gentiles too? Yes, of Gentiles too,
- Romans 9:24Even us, whom he hath called, not of the Jews only, but also of the Gentiles?including us, whom He has called not only from the Jews, but also from the Gentiles?
- Romans 10:12For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.For there is no difference between Jew and Greek: The same Lord is Lord of all, and gives richly to all who call on Him,
1 Corinthians
- 1 Corinthians 1:22For the Jews require a sign, and the Greeks seek after wisdom:Jews demand signs and Greeks search for wisdom,
- 1 Corinthians 1:23But we preach Christ crucified, unto the Jews a stumblingblock, and unto the Greeks foolishness;but we preach Christ crucified, a stumbling block to Jews and foolishness to Gentiles,
- 1 Corinthians 1:24But unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.but to those who are called, both Jews and Greeks, Christ the power of God and the wisdom of God.
- 1 Corinthians 9:20And unto the Jews I became as a Jew, that I might gain the Jews; to them that are under the law, as under the law, that I might gain them that are under the law;To the Jews I became like a Jew, to win the Jews. To those under the law I became like one under the law (though I myself am not under the law), to win those under the law.
- 1 Corinthians 10:32Give none offence, neither to the Jews, nor to the Gentiles, nor to the church of God:Do not become a stumbling block, whether to Jews or Greeks or the church of God—
- 1 Corinthians 12:13For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit.For in one Spirit we were all baptized into one body, whether Jews or Greeks, slave or free, and we were all given one Spirit to drink.
2 Corinthians
- 2 Corinthians 11:24Of the Jews five times received I forty stripes save one.Five times I received from the Jews the forty lashes minus one.
Galatians
- Galatians 2:13And the other Jews dissembled likewise with him; insomuch that Barnabas also was carried away with their dissimulation.The other Jews joined him in his hypocrisy, so that by their hypocrisy even Barnabas was led astray.
- Galatians 2:14But when I saw that they walked not uprightly according to the truth of the gospel, I said unto Peter before them all, If thou, being a Jew, livest after the manner of Gentiles, and not as do the Jews, why compellest thou the Gentiles to live as do the Jews?When I saw that they were not walking in line with the truth of the gospel, I said to Cephas in front of them all, “If you, who are a Jew, live like a Gentile and not like a Jew, how can you compel the Gentiles to live like Jews?”
- Galatians 2:15We who are Jews by nature, and not sinners of the Gentiles,We who are Jews by birth and not Gentile “sinners”
- Galatians 3:28There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus.
Colossians
- Colossians 3:11Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.Here there is no Greek or Jew, circumcised or uncircumcised, barbarian, Scythian, slave, or free, but Christ is all and is in all.
1 Thessalonians
- 1 Thessalonians 2:14For ye, brethren, became followers of the churches of God which in Judea are in Christ Jesus: for ye also have suffered like things of your own countrymen, even as they have of the Jews:For you, brothers, became imitators of the churches of God in Judea that are in Christ Jesus. You suffered from your own countrymen the very things they suffered from the Jews,
Revelation
- Revelation 2:9I know thy works, and tribulation, and poverty, (but thou art rich) and I know the blasphemy of them which say they are Jews, and are not, but are the synagogue of Satan.I know your affliction and your poverty—though you are rich! And I am aware of the slander of those who falsely claim to be Jews, but are in fact a synagogue of Satan.
- Revelation 3:9Behold, I will make them of the synagogue of Satan, which say they are Jews, and are not, but do lie; behold, I will make them to come and worship before thy feet, and to know that I have loved thee.Look at those who belong to the synagogue of Satan, who claim to be Jews but are liars instead. I will make them come and bow down at your feet, and they will know that I love you.
Notes
- Definition and verse list from STEPBible's tagged Hebrew Old Testament (TAHOT) and Greek New Testament (TAGNT) and Brief Lexicons, STEPBible.org, CC BY 4.0.
- English renderings from the public-domain KJV with Strong's numbers (eBible.org) and the Berean Standard Bible interlinear (public domain).