Ē ἤ

Ē (Greek ἤ, Strong's G2228) is a Greek conjunction meaning “or”. It occurs 365 times in 291 verses of the New Testament.

Definition

From the STEPBible Brief Lexicon of Greek (based on Abbott-Smith), STEPBible.org, CC BY 4.0.

Translated as

Verses

Every verse with Ē, with the English words that translate it highlighted (KJV or BSB; other translations show the KJV here).

Matthew

• Matthew 1:18
  Now the birth of Jesus Christ was on this wise: When as his mother Mary was espoused to Joseph, before they came together, she was found with child of the Holy Ghost.This is how the birth of Jesus Christ came about: His mother Mary was pledged in marriage to Joseph, but before they came together, she was found to be with child through the Holy Spirit.
• Matthew 5:17
  Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil.Do not think that I have come to abolish the Law or the Prophets. I have not come to abolish them, but to fulfill them.
• Matthew 5:18
  For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.For I tell you truly, until heaven and earth pass away, not a single jot, not a stroke of a pen, will disappear from the Law until everything is accomplished.
• Matthew 5:36
  Neither shalt thou swear by thy head, because thou canst not make one hair white or black.Nor should you swear by your head, for you cannot make a single hair white or black.
• Matthew 6:24
  No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.No one can serve two masters: Either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve both God and money.
• Matthew 6:25
  Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment?Therefore I tell you, do not worry about your life, what you will eat or drink; or about your body, what you will wear. Is not life more than food, and the body more than clothes?
• Matthew 6:31
  Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed?Therefore do not worry, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’
• Matthew 7:4
  Or how wilt thou say to thy brother, Let me pull out the mote out of thine eye; and, behold, a beam is in thine own eye?How can you say to your brother, ‘Let me take the speck out of your eye,’ while there is still a beam in your own eye?
• Matthew 7:9
  Or what man is there of you, whom if his son ask bread, will he give him a stone?Which of you, if his son asks for bread, will give him a stone?
• Matthew 7:10
  Or if he ask a fish, will he give him a serpent?Or if he asks for a fish, will give him a snake?
• Matthew 7:16
  Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles?By their fruit you will recognize them. Are grapes gathered from thornbushes, or figs from thistles?
• Matthew 9:5
  For whether is easier, to say, Thy sins be forgiven thee; or to say, Arise, and walk?Which is easier: to say, ‘Your sins are forgiven,’ or to say, ‘Get up and walk?’
• Matthew 10:11
  And into whatsoever city or town ye shall enter, enquire who in it is worthy; and there abide till ye go thence.Whatever town or village you enter, find out who is worthy there and stay at his house until you move on.
• Matthew 10:14
  And whosoever shall not receive you, nor hear your words, when ye depart out of that house or city, shake off the dust of your feet.And if anyone will not welcome you or heed your words, shake the dust off your feet when you leave that home or town.
• Matthew 10:15
  Verily I say unto you, It shall be more tolerable for the land of Sodom and Gomorrha in the day of judgment, than for that city.Truly I tell you, it will be more bearable for Sodom and Gomorrah on the day of judgment than for that town.
• Matthew 10:19
  But when they deliver you up, take no thought how or what ye shall speak: for it shall be given you in that same hour what ye shall speak.But when they hand you over, do not worry about how to respond or what to say. In that hour you will be given what to say.
• Matthew 10:37
  He that loveth father or mother more than me is not worthy of me: and he that loveth son or daughter more than me is not worthy of me.Anyone who loves his father or mother more than Me is not worthy of Me; anyone who loves his son or daughter more than Me is not worthy of Me;
• Matthew 11:3
  And said unto him, Art thou he that should come, or do we look for another?to ask Him, “Are You the One who was to come, or should we look for someone else?”
• Matthew 11:22
  But I say unto you, It shall be more tolerable for Tyre and Sidon at the day of judgment, than for you.But I tell you, it will be more bearable for Tyre and Sidon on the day of judgment than for you.
• Matthew 11:24
  But I say unto you, That it shall be more tolerable for the land of Sodom in the day of judgment, than for thee.But I tell you that it will be more bearable for Sodom on the day of judgment than for you.”
• Matthew 12:5
  Or have ye not read in the law, how that on the sabbath days the priests in the temple profane the sabbath, and are blameless?Or haven’t you read in the Law that on the Sabbath the priests in the temple break the Sabbath and yet are innocent?
• Matthew 12:25
  And Jesus knew their thoughts, and said unto them, Every kingdom divided against itself is brought to desolation; and every city or house divided against itself shall not stand:Knowing their thoughts, Jesus said to them, “Every kingdom divided against itself will be laid waste, and every city or household divided against itself will not stand.
• Matthew 12:29
  Or else how can one enter into a strong man’s house, and spoil his goods, except he first bind the strong man? and then he will spoil his house.Or again, how can anyone enter a strong man’s house and steal his possessions, unless he first ties up the strong man? Then he can plunder his house.
• Matthew 12:33
  Either make the tree good, and his fruit good; or else make the tree corrupt, and his fruit corrupt: for the tree is known by his fruit.Make a tree good and its fruit will be good, or make a tree bad and its fruit will be bad; for a tree is known by its fruit.
• Matthew 13:21
  Yet hath he not root in himself, but dureth for a while: for when tribulation or persecution ariseth because of the word, by and by he is offended.But since he has no root, he remains for only a season. When trouble or persecution comes because of the word, he quickly falls away.
• Matthew 15:4
  For God commanded, saying, Honour thy father and mother: and, He that curseth father or mother, let him die the death.For God said, ‘Honor your father and mother’ and ‘Anyone who curses his father or mother must be put to death.’
• Matthew 15:5
  But ye say, Whosoever shall say to his father or his mother, It is a gift, by whatsoever thou mightest be profited by me;But you say that if anyone says to his father or mother, ‘Whatever you would have received from me is a gift devoted to God,’
• Matthew 15:6
  And honour not his father or his mother, he shall be free. Thus have ye made the commandment of God of none effect by your tradition.he need not honor his father or mother with it. Thus you nullify the word of God for the sake of your tradition.
• Matthew 16:14
  And they said, Some say that thou art John the Baptist: some, Elias; and others, Jeremias, or one of the prophets.They replied, “Some say John the Baptist; others say Elijah; and still others, Jeremiah or one of the prophets.”
• Matthew 16:26
  For what is a man profited, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul?What will it profit a man if he gains the whole world, yet forfeits his soul? Or what can a man give in exchange for his soul?
• Matthew 17:25
  He saith, Yes. And when he was come into the house, Jesus prevented him, saying, What thinkest thou, Simon? of whom do the kings of the earth take custom or tribute? of their own children, or of strangers?“Yes,” he answered. When Peter entered the house, Jesus preempted him. “What do you think, Simon?” He asked. “From whom do the kings of the earth collect customs and taxes: from their own sons, or from others?”
• Matthew 18:8
  Wherefore if thy hand or thy foot offend thee, cut them off, and cast them from thee: it is better for thee to enter into life halt or maimed, rather than having two hands or two feet to be cast into everlasting fire.If your hand or your foot causes you to sin, cut it off and throw it away. It is better for you to enter life crippled or lame than to have two hands and two feet and be thrown into the eternal fire.
• Matthew 18:9
  And if thine eye offend thee, pluck it out, and cast it from thee: it is better for thee to enter into life with one eye, rather than having two eyes to be cast into hell fire.And if your eye causes you to sin, gouge it out and throw it away. It is better for you to enter life with one eye than to have two eyes and be thrown into the fire of hell.
• Matthew 18:13
  And if so be that he find it, verily I say unto you, he rejoiceth more of that sheep, than of the ninety and nine which went not astray.And if he finds it, truly I tell you, he rejoices more over that one sheep than over the ninety-nine that did not go astray.
• Matthew 18:16
  But if he will not hear thee, then take with thee one or two more, that in the mouth of two or three witnesses every word may be established.But if he will not listen, take one or two others along, so that ‘every matter may be established by the testimony of two or three witnesses.’
• Matthew 18:20
  For where two or three are gathered together in my name, there am I in the midst of them.For where two or three gather together in My name, there am I with them.”
• Matthew 19:24
  And again I say unto you, It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.Again I tell you, it is easier for a camel to pass through the eye of a needle than for a rich man to enter the kingdom of God.”
• Matthew 19:29
  And every one that hath forsaken houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my name’s sake, shall receive an hundredfold, and shall inherit everlasting life.And everyone who has left houses or brothers or sisters or father or mother or wife or children or fields for the sake of My name will receive a hundredfold and will inherit eternal life.
• Matthew 20:15
  Is it not lawful for me to do what I will with mine own? Is thine eye evil, because I am good?Do I not have the right to do as I please with what is mine? Or are you envious because I am generous?’
• Matthew 21:25
  The baptism of John, whence was it? from heaven, or of men? And they reasoned with themselves, saying, If we shall say, From heaven; he will say unto us, Why did ye not then believe him?What was the source of John’s baptism? Was it from heaven or from men?” They deliberated among themselves and said, “If we say, ‘From heaven,’ He will ask, ‘Why then did you not believe him?’
• Matthew 22:17
  Tell us therefore, What thinkest thou? Is it lawful to give tribute unto Cesar, or not?So tell us what You think: Is it lawful to pay taxes to Caesar or not?”
• Matthew 23:17
  Ye fools and blind: for whether is greater, the gold, or the temple that sanctifieth the gold?You blind fools! Which is greater: the gold, or the temple that makes it sacred?
• Matthew 23:19
  Ye fools and blind: for whether is greater, the gift, or the altar that sanctifieth the gift?You blind men! Which is greater: the gift, or the altar that makes it sacred?
• Matthew 24:23
  Then if any man shall say unto you, Lo, here is Christ, or there; believe it not.At that time, if anyone says to you, ‘Look, here is the Christ!’ or ‘There He is!’ do not believe it.
• Matthew 25:37
  Then shall the righteous answer him, saying, Lord, when saw we thee an hungred, and fed thee? or thirsty, and gave thee drink?Then the righteous will answer Him, ‘Lord, when did we see You hungry and feed You, or thirsty and give You something to drink?
• Matthew 25:38
  When saw we thee a stranger, and took thee in? or naked, and clothed thee?When did we see You a stranger and take You in, or naked and clothe You?
• Matthew 25:39
  Or when saw we thee sick, or in prison, and came unto thee?When did we see You sick or in prison and visit You?’
• Matthew 25:44
  Then shall they also answer him, saying, Lord, when saw we thee an hungred, or athirst, or a stranger, or naked, or sick, or in prison, and did not minister unto thee?And they too will reply, ‘Lord, when did we see You hungry or thirsty or a stranger or naked or sick or in prison, and did not minister to You?’
• Matthew 26:53
  Thinkest thou that I cannot now pray to my Father, and he shall presently give me more than twelve legions of angels?Are you not aware that I can call on My Father, and He will at once put at My disposal more than twelve legions of angels?
• Matthew 27:17
  Therefore when they were gathered together, Pilate said unto them, Whom will ye that I release unto you? Barabbas, or Jesus which is called Christ?So when the crowd had assembled, Pilate asked them, “Which one do you want me to release to you: Barabbas, or Jesus who is called Christ?”

Mark

• Mark 2:9
  Whether is it easier to say to the sick of the palsy, Thy sins be forgiven thee; or to say, Arise, and take up thy bed, and walk?“Which is easier: to say to a paralytic, ‘Your sins are forgiven,’ or to say, ‘Get up, pick up your mat, and walk’?
• Mark 3:4
  And he saith unto them, Is it lawful to do good on the sabbath days, or to do evil? to save life, or to kill? But they held their peace.And He asked them, “Which is lawful on the Sabbath: to do good or to do evil, to save life or to destroy it?” But they were silent.
• Mark 4:17
  And have no root in themselves, and so endure but for a time: afterward, when affliction or persecution ariseth for the word’s sake, immediately they are offended.But they themselves have no root, and they remain for only a season. When trouble or persecution comes because of the word, they quickly fall away.
• Mark 4:21
  And he said unto them, Is a candle brought to be put under a bushel, or under a bed? and not to be set on a candlestick?Jesus also said to them, “Does anyone bring in a lamp to put it under a basket or under a bed? Doesn’t he set it on a stand?
• Mark 4:30
  And he said, Whereunto shall we liken the kingdom of God? or with what comparison shall we compare it?Then He asked, “To what can we compare the kingdom of God? With what parable shall we present it?
• Mark 6:11
  And whosoever shall not receive you, nor hear you, when ye depart thence, shake off the dust under your feet for a testimony against them. Verily I say unto you, It shall be more tolerable for Sodom and Gomorrha in the day of judgment, than for that city.If anyone will not welcome you or listen to you, shake the dust off your feet when you leave that place, as a testimony against them.”
• Mark 6:15
  Others said, That it is Elias. And others said, That it is a prophet, or as one of the prophets.Others were saying, “He is Elijah,” and still others, “He is a prophet, like one of the prophets of old.”
• Mark 6:56
  And whithersoever he entered, into villages, or cities, or country, they laid the sick in the streets, and besought him that they might touch if it were but the border of his garment: and as many as touched him were made whole.And wherever He went—villages and towns and countrysides—they laid the sick in the marketplaces and begged Him just to let them touch the fringe of His cloak. And all who touched Him were healed.
• Mark 7:10
  For Moses said, Honour thy father and thy mother; and, Whoso curseth father or mother, let him die the death:For Moses said, ‘Honor your father and your mother’ and ‘Anyone who curses his father or mother must be put to death.’
• Mark 7:11
  But ye say, If a man shall say to his father or mother, It is Corban, that is to say, a gift, by whatsoever thou mightest be profited by me; he shall be free.But you say that if a man says to his father or mother, ‘Whatever you would have received from me is Corban’ (that is, a gift devoted to God),
• Mark 7:12
  And ye suffer him no more to do ought for his father or his mother;he is no longer permitted to do anything for his father or mother.
• Mark 8:37
  Or what shall a man give in exchange for his soul?Or what can a man give in exchange for his soul?
• Mark 9:43
  And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched:If your hand causes you to sin, cut it off. It is better for you to enter life crippled than to have two hands and go into hell, into the unquenchable fire.
• Mark 9:45
  And if thy foot offend thee, cut it off: it is better for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched:If your foot causes you to sin, cut it off. It is better for you to enter life lame than to have two feet and be thrown into hell.
• Mark 9:47
  And if thine eye offend thee, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire:And if your eye causes you to sin, pluck it out. It is better for you to enter the kingdom of God with one eye than to have two eyes and be thrown into hell,
• Mark 10:25
  It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.It is easier for a camel to pass through the eye of a needle than for a rich man to enter the kingdom of God.”
• Mark 10:29
  And Jesus answered and said, Verily I say unto you, There is no man that hath left house, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my sake, and the gospel’s,“Truly I tell you,” Jesus replied, “no one who has left home or brothers or sisters or mother or father or children or fields for My sake and for the gospel
• Mark 10:38
  But Jesus said unto them, Ye know not what ye ask: can ye drink of the cup that I drink of? and be baptized with the baptism that I am baptized with?“You do not know what you are asking,” Jesus replied. “Can you drink the cup I will drink, or be baptized with the baptism I will undergo?”
• Mark 10:40
  But to sit on my right hand and on my left hand is not mine to give; but it shall be given to them for whom it is prepared.But to sit at My right or left is not Mine to grant. These seats belong to those for whom they have been prepared.”
• Mark 11:28
  And say unto him, By what authority doest thou these things? and who gave thee this authority to do these things?“By what authority are You doing these things?” they asked. “And who gave You the authority to do them?”
• Mark 11:30
  The baptism of John, was it from heaven, or of men? answer me.John’s baptism—was it from heaven or from men? Answer Me!”
• Mark 12:14
  And when they were come, they say unto him, Master, we know that thou art true, and carest for no man: for thou regardest not the person of men, but teachest the way of God in truth: Is it lawful to give tribute to Cesar, or not?“Teacher,” they said, “we know that You are honest and seek favor from no one. Indeed, You are impartial and teach the way of God in accordance with the truth. Is it lawful to pay taxes to Caesar or not? Should we pay them or not?”
• Mark 12:15
  Shall we give, or shall we not give? But he, knowing their hypocrisy, said unto them, Why tempt ye me? bring me a penny, that I may see it.But Jesus saw through their hypocrisy and said, “Why are you testing Me? Bring Me a denarius to inspect.”
• Mark 13:21
  And then if any man shall say to you, Lo, here is Christ; or, lo, he is there; believe him not:At that time if anyone says to you, ‘Look, here is the Christ!’ or ‘There He is!’ do not believe it.
• Mark 13:32
  But of that day and that hour knoweth no man, no, not the angels which are in heaven, neither the Son, but the Father.No one knows about that day or hour, not even the angels in heaven, nor the Son, but only the Father.
• Mark 13:35
  Watch ye therefore: for ye know not when the master of the house cometh, at even, or at midnight, or at the cockcrowing, or in the morning:Therefore keep watch, because you do not know when the master of the house will return—whether in the evening, at midnight, when the rooster crows, or in the morning.
• Mark 14:30
  And Jesus saith unto him, Verily I say unto thee, That this day, even in this night, before the cock crow twice, thou shalt deny me thrice.“Truly I tell you,” Jesus replied, “this very night, before the rooster crows twice, you will deny Me three times.”

Luke

• Luke 2:24
  And to offer a sacrifice according to that which is said in the law of the Lord, A pair of turtledoves, or two young pigeons.and to offer the sacrifice specified in the Law of the Lord: “A pair of turtledoves or two young pigeons.”
• Luke 2:26
  And it was revealed unto him by the Holy Ghost, that he should not see death, before he had seen the Lord’s Christ.The Holy Spirit had revealed to him that he would not see death before he had seen the Lord’s Christ.
• Luke 5:23
  Whether is easier, to say, Thy sins be forgiven thee; or to say, Rise up and walk?Which is easier: to say, ‘Your sins are forgiven,’ or to say, ‘Get up and walk?’
• Luke 6:9
  Then said Jesus unto them, I will ask you one thing; Is it lawful on the sabbath days to do good, or to do evil? to save life, or to destroy it?Then Jesus said to them, “I ask you, which is lawful on the Sabbath: to do good or to do evil, to save life or to destroy it?”
• Luke 6:42
  Either how canst thou say to thy brother, Brother, let me pull out the mote that is in thine eye, when thou thyself beholdest not the beam that is in thine own eye? Thou hypocrite, cast out first the beam out of thine own eye, and then shalt thou see clearly to pull out the mote that is in thy brother’s eye.How can you say, ‘Brother, let me take the speck out of your eye,’ while you yourself fail to see the beam in your own eye? You hypocrite! First take the beam out of your own eye, and then you will see clearly to remove the speck from your brother’s eye.
• Luke 7:19
  And John calling unto him two of his disciples sent them to Jesus, saying, Art thou he that should come? or look we for another?So John called two of his disciples and sent them to ask the Lord, “Are You the One who was to come, or should we look for someone else?”
• Luke 7:20
  When the men were come unto him, they said, John Baptist hath sent us unto thee, saying, Art thou he that should come? or look we for another?When the men came to Jesus, they said, “John the Baptist sent us to ask, ‘Are You the One who was to come, or should we look for someone else?’”
• Luke 8:16
  No man, when he hath lighted a candle, covereth it with a vessel, or putteth it under a bed; but setteth it on a candlestick, that they which enter in may see the light.No one lights a lamp and covers it with a jar or puts it under a bed. Instead, he sets it on a stand, so those who enter can see the light.
• Luke 9:13
  But he said unto them, Give ye them to eat. And they said, We have no more but five loaves and two fishes; except we should go and buy meat for all this people.But Jesus told them, “You give them something to eat.” “We have only five loaves of bread and two fish,” they answered, “unless we go and buy food for all these people.”
• Luke 9:25
  For what is a man advantaged, if he gain the whole world, and lose himself, or be cast away?What does it profit a man to gain the whole world, yet lose or forfeit his very self?
• Luke 10:12
  But I say unto you, that it shall be more tolerable in that day for Sodom, than for that city.I tell you, it will be more bearable on that day for Sodom than for that town.
• Luke 10:14
  But it shall be more tolerable for Tyre and Sidon at the judgment, than for you.But it will be more bearable for Tyre and Sidon at the judgment than for you.
• Luke 11:12
  Or if he shall ask an egg, will he offer him a scorpion?Or if he asks for an egg, will give him a scorpion?
• Luke 12:11
  And when they bring you unto the synagogues, and unto magistrates, and powers, take ye no thought how or what thing ye shall answer, or what ye shall say:When you are brought before synagogues, rulers, and authorities, do not worry about how to defend yourselves or what to say.
• Luke 12:14
  And he said unto him, Man, who made me a judge or a divider over you?But Jesus replied, “Man, who appointed Me judge or executor between you?”
• Luke 12:41
  Then Peter said unto him, Lord, speakest thou this parable unto us, or even to all?“Lord,” said Peter, “are You addressing this parable to us, or to everyone else as well?”
• Luke 12:47
  And that servant, which knew his lord’s will, and prepared not himself, neither did according to his will, shall be beaten with many stripes.That servant who knows his master’s will but does not get ready or follow his instructions will be beaten with many blows.
• Luke 12:51
  Suppose ye that I am come to give peace on earth? I tell you, Nay; but rather division:Do you think that I have come to bring peace to the earth? No, I tell you, but division.
• Luke 13:4
  Or those eighteen, upon whom the tower in Siloam fell, and slew them, think ye that they were sinners above all men that dwelt in Jerusalem?Or those eighteen who were killed when the tower of Siloam collapsed on them: Do you think that they were more sinful than all the others living in Jerusalem?
• Luke 13:15
  The Lord then answered him, and said, Thou hypocrite, doth not each one of you on the sabbath loose his ox or his ass from the stall, and lead him away to watering?“You hypocrites!” the Lord replied. “Does not each of you on the Sabbath untie his ox or donkey from the stall and lead it to water?
• Luke 14:3
  And Jesus answering spake unto the lawyers and Pharisees, saying, Is it lawful to heal on the sabbath day?So Jesus asked the experts in the law and the Pharisees, “Is it lawful to heal on the Sabbath or not?”
• Luke 14:5
  And answered them, saying, Which of you shall have an ass or an ox fallen into a pit, and will not straightway pull him out on the sabbath day?And He asked them, “Which of you whose son or ox falls into a pit on the Sabbath day will not immediately pull him out?”
• Luke 14:12
  Then said he also to him that bade him, When thou makest a dinner or a supper, call not thy friends, nor thy brethren, neither thy kinsmen, nor thy rich neighbours; lest they also bid thee again, and a recompence be made thee.Then Jesus said to the man who had invited Him, “When you host a dinner or a banquet, do not invite your friends or brothers or relatives or rich neighbors. Otherwise, they may invite you in return, and you will be repaid.
• Luke 14:31
  Or what king, going to make war against another king, sitteth not down first, and consulteth whether he be able with ten thousand to meet him that cometh against him with twenty thousand?Or what king on his way to war with another king will not first sit down and consider whether he can engage with ten thousand men the one coming against him with twenty thousand?
• Luke 15:7
  I say unto you, that likewise joy shall be in heaven over one sinner that repenteth, more than over ninety and nine just persons, which need no repentance.In the same way, I tell you that there will be more joy in heaven over one sinner who repents than over ninety-nine righteous ones who do not need to repent.
• Luke 15:8
  Either what woman having ten pieces of silver, if she lose one piece, doth not light a candle, and sweep the house, and seek diligently till she find it?Or what woman who has ten silver coins and loses one of them does not light a lamp, sweep her house, and search carefully until she finds it?
• Luke 16:13
  No servant can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.No servant can serve two masters. Either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve both God and money.”
• Luke 16:17
  And it is easier for heaven and earth to pass, than one tittle of the law to fail.But it is easier for heaven and earth to pass away than for a single stroke of a pen to drop out of the Law.
• Luke 17:2
  It were better for him that a millstone were hanged about his neck, and he cast into the sea, than that he should offend one of these little ones.It would be better for him to have a millstone hung around his neck and to be thrown into the sea than to cause one of these little ones to stumble.
• Luke 17:7
  But which of you, having a servant plowing or feeding cattle, will say unto him by and by, when he is come from the field, Go and sit down to meat?Which of you whose servant comes in from plowing or shepherding in the field will say to him, ‘Come at once and sit down to eat’?
• Luke 17:21
  Neither shall they say, Lo here! or, lo there! for, behold, the kingdom of God is within you.Nor will people say, ‘Look, here it is,’ or ‘There it is.’ For you see, the kingdom of God is in your midst.”
• Luke 17:23
  And they shall say to you, See here; or, see there: go not after them, nor follow them.People will tell you, ‘Look, there He is!’ or ‘Look, here He is!’ Do not go out or chase after them.
• Luke 18:11
  The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this publican.The Pharisee stood by himself and prayed, ‘God, I thank You that I am not like the other men—swindlers, evildoers, adulterers—or even like this tax collector.
• Luke 18:14
  I tell you, this man went down to his house justified rather than the other: for every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted.I tell you, this man, rather than the Pharisee, went home justified. For everyone who exalts himself will be humbled, but the one who humbles himself will be exalted.”
• Luke 18:25
  For it is easier for a camel to go through a needle’s eye, than for a rich man to enter into the kingdom of God.Indeed, it is easier for a camel to pass through the eye of a needle than for a rich man to enter the kingdom of God.”
• Luke 18:29
  And he said unto them, Verily I say unto you, There is no man that hath left house, or parents, or brethren, or wife, or children, for the kingdom of God’s sake,“Truly I tell you,” Jesus replied, “no one who has left home or wife or brothers or parents or children for the sake of the kingdom of God
• Luke 20:2
  And spake unto him, saying, Tell us, by what authority doest thou these things? or who is he that gave thee this authority?“Tell us,” they said, “by what authority are You doing these things, and who gave You this authority?”
• Luke 20:4
  The baptism of John, was it from heaven, or of men?John’s baptism—was it from heaven, or from men?”
• Luke 20:22
  Is it lawful for us to give tribute unto Cesar, or no?Is it lawful for us to pay taxes to Caesar or not?”
• Luke 21:15
  For I will give you a mouth and wisdom, which all your adversaries shall not be able to gainsay nor resist.For I will give you speech and wisdom that none of your adversaries will be able to resist or contradict.
• Luke 22:27
  For whether is greater, he that sitteth at meat, or he that serveth? is not he that sitteth at meat? but I am among you as he that serveth.For who is greater, the one who reclines at the table or the one who serves? Is it not the one who reclines? But I am among you as one who serves.
• Luke 22:68
  And if I also ask you, ye will not answer me, nor let me go.And if I ask you a question, you will not answer.

John

• John 2:6
  And there were set there six waterpots of stone, after the manner of the purifying of the Jews, containing two or three firkins apiece.Now six stone water jars had been set there for the Jewish rites of purification. Each could hold from twenty to thirty gallons.
• John 3:19
  And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil.And this is the verdict: The Light has come into the world, but men loved the darkness rather than the Light because their deeds were evil.
• John 4:1
  When therefore the Lord knew how the Pharisees had heard that Jesus made and baptized more disciples than John,When Jesus realized that the Pharisees were aware He was gaining and baptizing more disciples than John
• John 4:27
  And upon this came his disciples, and marvelled that he talked with the woman: yet no man said, What seekest thou? or, Why talkest thou with her?Just then His disciples returned and were surprised that He was speaking with a woman. But no one asked Him, “What do You want from her?” or “Why are You talking with her?”
• John 6:19
  So when they had rowed about five and twenty or thirty furlongs, they see Jesus walking on the sea, and drawing nigh unto the ship: and they were afraid.When they had rowed about three or four miles, they saw Jesus approaching the boat, walking on the sea—and they were terrified.
• John 7:17
  If any man will do his will, he shall know of the doctrine, whether it be of God, or whether I speak of myself.If anyone desires to do His will, he will know whether My teaching is from God or whether I speak on My own.
• John 7:48
  Have any of the rulers or of the Pharisees believed on him?“Have any of the rulers or Pharisees believed in Him?
• John 8:14
  Jesus answered and said unto them, Though I bear record of myself, yet my record is true: for I know whence I came, and whither I go; but ye cannot tell whence I come, and whither I go.Jesus replied, “Even if I testify about Myself, My testimony is valid, because I know where I came from and where I am going. But you do not know where I came from or where I am going.
• John 9:2
  And his disciples asked him, saying, Master, who did sin, this man, or his parents, that he was born blind?and His disciples asked Him, “Rabbi, who sinned, this man or his parents, that he was born blind?”
• John 9:21
  But by what means he now seeth, we know not; or who hath opened his eyes, we know not: he is of age; ask him: he shall speak for himself.But how he can now see or who opened his eyes, we do not know. Ask him. He is old enough to speak for himself.”
• John 13:29
  For some of them thought, because Judas had the bag, that Jesus had said unto him, Buy those things that we have need of against the feast; or, that he should give something to the poor.Since Judas kept the money bag, some thought that Jesus was telling him to buy what was needed for the feast, or to give something to the poor.
• John 18:34
  Jesus answered him, Sayest thou this thing of thyself, or did others tell it thee of me?“Are you saying this on your own,” Jesus asked, “or did others tell you about Me?”

Acts

• Acts 1:7
  And he said unto them, It is not for you to know the times or the seasons, which the Father hath put in his own power.Jesus replied, “It is not for you to know times or seasons that the Father has fixed by His own authority.
• Acts 2:20
  The sun shall be turned into darkness, and the moon into blood, before that great and notable day of the Lord come:The sun will be turned to darkness, and the moon to blood, before the coming of the great and glorious Day of the Lord.
• Acts 3:12
  And when Peter saw it, he answered unto the people, Ye men of Israel, why marvel ye at this? or why look ye so earnestly on us, as though by our own power or holiness we had made this man to walk?And when Peter saw this, he addressed the people: “Men of Israel, why are you surprised by this? Why do you stare at us as if by our own power or godliness we had made this man walk?
• Acts 4:7
  And when they had set them in the midst, they asked, By what power, or by what name, have ye done this?They had Peter and John brought in and began to question them: “By what power or what name did you do this?”
• Acts 4:19
  But Peter and John answered and said unto them, Whether it be right in the sight of God to hearken unto you more than unto God, judge ye.But Peter and John replied, “Judge for yourselves whether it is right in God’s sight to listen to you rather than God.
• Acts 4:34
  Neither was there any among them that lacked: for as many as were possessors of lands or houses sold them, and brought the prices of the things that were sold,There were no needy ones among them, because those who owned lands or houses would sell their property, bring the proceeds from the sales,
• Acts 5:29
  Then Peter and the other apostles answered and said, We ought to obey God rather than men.But Peter and the other apostles replied, “We must obey God rather than men.
• Acts 5:38
  And now I say unto you, Refrain from these men, and let them alone: for if this counsel or this work be of men, it will come to nought:So in the present case I advise you: Leave these men alone. Let them go! For if their purpose or endeavor is of human origin, it will fail.
• Acts 7:2
  And he said, Men, brethren, and fathers, hearken; The God of glory appeared unto our father Abraham, when he was in Mesopotamia, before he dwelt in Charran,And Stephen declared: “Brothers and fathers, listen to me! The God of glory appeared to our father Abraham while he was still in Mesopotamia, before he lived in Haran,
• Acts 7:49
  Heaven is my throne, and earth is my footstool: what house will ye build me? saith the Lord: or what is the place of my rest?‘Heaven is My throne and the earth is My footstool. What kind of house will you build for Me, says the Lord, or where will My place of repose be?
• Acts 8:34
  And the eunuch answered Philip, and said, I pray thee, of whom speaketh the prophet this? of himself, or of some other man?“Tell me,” said the eunuch, “who is the prophet talking about, himself or someone else?”
• Acts 10:28
  And he said unto them, Ye know how that it is an unlawful thing for a man that is a Jew to keep company, or come unto one of another nation; but God hath shewed me that I should not call any man common or unclean.He said to them, “You know how unlawful it is for a Jew to associate with a foreigner or visit him. But God has shown me that I should not call any man impure or unclean.
• Acts 11:8
  But I said, Not so, Lord: for nothing common or unclean hath at any time entered into my mouth.‘No, Lord,’ I said, ‘for nothing impure or unclean has ever entered my mouth.’
• Acts 17:21
  (For all the Athenians and strangers which were there spent their time in nothing else, but either to tell, or to hear some new thing.)Now all the Athenians and foreigners who lived there spent their time doing nothing more than hearing and articulating new ideas.
• Acts 17:29
  Forasmuch then as we are the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and man’s device.Therefore, being offspring of God, we should not think that the Divine Being is like gold or silver or stone, an image formed by man’s skill and imagination.
• Acts 18:14
  And when Paul was now about to open his mouth, Gallio said unto the Jews, If it were a matter of wrong or wicked lewdness, O ye Jews, reason would that I should bear with you:But just as Paul was about to speak, Gallio told the Jews, “If this matter involved a wrongdoing or vicious crime, O Jews, it would be reasonable for me to hear your complaint.
• Acts 19:12
  So that from his body were brought unto the sick handkerchiefs or aprons, and the diseases departed from them, and the evil spirits went out of them.so that even handkerchiefs and aprons that had touched him were taken to the sick, and the diseases and evil spirits left them.
• Acts 20:33
  I have coveted no man’s silver, or gold, or apparel.I have not coveted anyone’s silver or gold or clothing.
• Acts 20:35
  I have shewed you all things, how that so labouring ye ought to support the weak, and to remember the words of the Lord Jesus, how he said, It is more blessed to give than to receive.In everything, I showed you that by this kind of hard work we must help the weak, remembering the words of the Lord Jesus Himself: ‘It is more blessed to give than to receive.’”
• Acts 23:9
  And there arose a great cry: and the scribes that were of the Pharisees’ part arose, and strove, saying, We find no evil in this man: but if a spirit or an angel hath spoken to him, let us not fight against God.A great clamor arose, and some scribes from the party of the Pharisees got up and contended sharply, “We find nothing wrong with this man. What if a spirit or an angel has spoken to him?”
• Acts 23:29
  Whom I perceived to be accused of questions of their law, but to have nothing laid to his charge worthy of death or of bonds.I found that the accusation involved questions about their own law, but there was no charge worthy of death or imprisonment.
• Acts 24:11
  Because that thou mayest understand, that there are yet but twelve days since I went up to Jerusalem for to worship.You can verify for yourself that no more than twelve days ago I went up to Jerusalem to worship.
• Acts 24:12
  And they neither found me in the temple disputing with any man, neither raising up the people, neither in the synagogues, nor in the city:Yet my accusers did not find me debating with anyone in the temple or riling up a crowd in the synagogues or in the city.
• Acts 24:20
  Or else let these same here say, if they have found any evil doing in me, while I stood before the council,Otherwise, let these men state for themselves any crime they found in me when I stood before the Sanhedrin,
• Acts 24:21
  Except it be for this one voice, that I cried standing among them, Touching the resurrection of the dead I am called in question by you this day.unless it was this one thing I called out as I stood in their presence: ‘It is concerning the resurrection of the dead that I am on trial before you today.’”
• Acts 24:23
  And he commanded a centurion to keep Paul, and to let him have liberty, and that he should forbid none of his acquaintance to minister or come unto him.He ordered the centurion to keep Paul under guard, but to allow him some freedom and permit his friends to minister to his needs.
• Acts 25:6
  And when he had tarried among them more than ten days, he went down unto Cesarea; and the next day sitting on the judgment seat commanded Paul to be brought.After spending no more than eight or ten days with them, Festus went down to Caesarea. The next day he sat on the judgment seat and ordered that Paul be brought in.
• Acts 25:16
  To whom I answered, It is not the manner of the Romans to deliver any man to die, before that he which is accused have the accusers face to face, and have licence to answer for himself concerning the crime laid against him.I told them that it is not the Roman custom to hand a man over before he has had an opportunity to face his accusers and defend himself against their charges.
• Acts 26:31
  And when they were gone aside, they talked between themselves, saying, This man doeth nothing worthy of death or of bonds.On their way out, they said to one another, “This man has done nothing worthy of death or imprisonment.”
• Acts 27:11
  Nevertheless the centurion believed the master and the owner of the ship, more than those things which were spoken by Paul.But contrary to Paul’s advice, the centurion was persuaded by the pilot and by the owner of the ship.
• Acts 28:6
  Howbeit they looked when he should have swollen, or fallen down dead suddenly: but after they had looked a great while, and saw no harm come to him, they changed their minds, and said that he was a god.The islanders were expecting him to swell up or suddenly drop dead. But after waiting a long time and seeing nothing unusual happen to him, they changed their minds and said he was a god.
• Acts 28:17
  And it came to pass, that after three days Paul called the chief of the Jews together: and when they were come together, he said unto them, Men and brethren, though I have committed nothing against the people, or customs of our fathers, yet was I delivered prisoner from Jerusalem into the hands of the Romans.After three days, he called together the leaders of the Jews. When they had gathered, he said to them, “Brothers, although I have done nothing against our people or the customs of our fathers, I was taken prisoner in Jerusalem and handed over to the Romans.
• Acts 28:21
  And they said unto him, We neither received letters out of Judea concerning thee, neither any of the brethren that came shewed or spake any harm of thee.The leaders replied, “We have not received any letters about you from Judea, nor have any of the brothers from there reported or even mentioned anything bad about you.

Romans

• Romans 1:21
  Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened.For although they knew God, they neither glorified Him as God nor gave thanks to Him, but they became futile in their thinking and darkened in their foolish hearts.
• Romans 2:4
  Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance?Or do you disregard the riches of His kindness, tolerance, and patience, not realizing that God’s kindness leads you to repentance?
• Romans 2:15
  Which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another;)So they show that the work of the law is written on their hearts, their consciences also bearing witness, and their thoughts either accusing or defending them
• Romans 3:1
  What advantage then hath the Jew? or what profit is there of circumcision?What, then, is the advantage of being a Jew? Or what is the value of circumcision?
• Romans 3:29
  Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also:Is God the God of Jews only? Is He not the God of Gentiles too? Yes, of Gentiles too,
• Romans 4:9
  Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.Is this blessing only on the circumcised, or also on the uncircumcised? We have been saying that Abraham’s faith was credited to him as righteousness.
• Romans 4:10
  How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.In what context was it credited? Was it after his circumcision, or before? It was not after, but before.
• Romans 4:13
  For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith.For the promise to Abraham and his offspring that he would be heir of the world was not given through the law, but through the righteousness that comes by faith.
• Romans 6:3
  Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death?Or aren’t you aware that all of us who were baptized into Christ Jesus were baptized into His death?
• Romans 6:16
  Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness?Do you not know that when you offer yourselves as obedient slaves, you are slaves to the one you obey, whether you are slaves to sin leading to death, or to obedience leading to righteousness?
• Romans 7:1
  Know ye not, brethren, (for I speak to them that know the law,) how that the law hath dominion over a man as long as he liveth?Do you not know, brothers (for I am speaking to those who know the law), that the law has authority over a man only as long as he lives?
• Romans 8:35
  Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?Who shall separate us from the love of Christ? Shall trouble or distress or persecution or famine or nakedness or danger or sword?
• Romans 9:11
  (For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;)Yet before the twins were born or had done anything good or bad, in order that God’s plan of election might stand,
• Romans 9:21
  Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour?Does not the potter have the right to make from the same lump of clay one vessel for special occasions and another for common use?
• Romans 10:7
  Or, Who shall descend into the deep? (that is, to bring up Christ again from the dead.)or, ‘Who will descend into the Abyss?’ (that is, to bring Christ up from the dead).”
• Romans 11:2
  God hath not cast away his people which he foreknew. Wot ye not what the scripture saith of Elias? how he maketh intercession to God against Israel, saying,God did not reject His people, whom He foreknew. Do you not know what the Scripture says about Elijah, how he appealed to God against Israel:
• Romans 11:34
  For who hath known the mind of the Lord? or who hath been his counsellor?“Who has known the mind of the Lord? Or who has been His counselor?”
• Romans 11:35
  Or who hath first given to him, and it shall be recompensed unto him again?“Who has first given to God, that God should repay him?”
• Romans 13:11
  And that, knowing the time, that now it is high time to awake out of sleep: for now is our salvation nearer than when we believed.And do this, understanding the occasion. The hour has come for you to wake up from your slumber, for our salvation is nearer now than when we first believed.
• Romans 14:4
  Who art thou that judgest another man’s servant? to his own master he standeth or falleth. Yea, he shall be holden up: for God is able to make him stand.Who are you to judge someone else’s servant? To his own master he stands or falls. And he will stand, for the Lord is able to make him stand.
• Romans 14:10
  But why dost thou judge thy brother? or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ.Why, then, do you judge your brother? Or why do you belittle your brother? For we will all stand before God’s judgment seat.
• Romans 14:13
  Let us not therefore judge one another any more: but judge this rather, that no man put a stumblingblock or an occasion to fall in his brother’s way.Therefore let us stop judging one another. Instead, make up your mind not to put any stumbling block or obstacle in your brother’s way.
• Romans 14:21
  It is good neither to eat flesh, nor to drink wine, nor any thing whereby thy brother stumbleth, or is offended, or is made weak.It is better not to eat meat or drink wine or to do anything to cause your brother to stumble.

1 Corinthians

• 1 Corinthians 1:13
  Is Christ divided? was Paul crucified for you? or were ye baptized in the name of Paul?Is Christ divided? Was Paul crucified for you? Were you baptized into the name of Paul?
• 1 Corinthians 2:1
  And I, brethren, when I came to you, came not with excellency of speech or of wisdom, declaring unto you the testimony of God.When I came to you, brothers, I did not come with eloquence or wisdom as I proclaimed to you the testimony about God.
• 1 Corinthians 3:5
  Who then is Paul, and who is Apollos, but ministers by whom ye believed, even as the Lord gave to every man?What then is Apollos? And what is Paul? They are servants through whom you believed, as the Lord has assigned to each his role.
• 1 Corinthians 4:3
  But with me it is a very small thing that I should be judged of you, or of man’s judgment: yea, I judge not mine own self.I care very little, however, if I am judged by you or by any human court. In fact, I do not even judge myself.
• 1 Corinthians 4:21
  What will ye? shall I come unto you with a rod, or in love, and in the spirit of meekness?Which do you prefer? Shall I come to you with a rod, or in love and with a gentle spirit?
• 1 Corinthians 5:10
  Yet not altogether with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then must ye needs go out of the world.I was not including the sexually immoral of this world, or the greedy and swindlers, or idolaters. In that case you would have to leave this world.
• 1 Corinthians 5:11
  But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat.But now I am writing you not to associate with anyone who claims to be a brother but is sexually immoral or greedy, an idolater or a verbal abuser, a drunkard or a swindler. With such a man do not even eat.
• 1 Corinthians 6:2
  Do ye not know that the saints shall judge the world? and if the world shall be judged by you, are ye unworthy to judge the smallest matters?Do you not know that the saints will judge the world? And if you are to judge the world, are you not competent to judge trivial cases?
• 1 Corinthians 6:9
  Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind,Do you not know that the wicked will not inherit the kingdom of God? Do not be deceived: Neither the sexually immoral, nor idolaters, nor adulterers, nor men who submit to or perform homosexual acts,
• 1 Corinthians 6:16
  What? know ye not that he which is joined to an harlot is one body? for two, saith he, shall be one flesh.Or don’t you know that he who unites himself with a prostitute is one with her in body? For it is said, “The two will become one flesh.”
• 1 Corinthians 6:19
  What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own?Do you not know that your body is a temple of the Holy Spirit who is in you, whom you have received from God? You are not your own;
• 1 Corinthians 7:9
  But if they cannot contain, let them marry: for it is better to marry than to burn.But if they cannot control themselves, let them marry. For it is better to marry than to burn with passion.
• 1 Corinthians 7:11
  But and if she depart, let her remain unmarried, or be reconciled to her husband: and let not the husband put away his wife.But if she does, she must remain unmarried or else be reconciled to her husband. And a husband must not divorce his wife.
• 1 Corinthians 7:15
  But if the unbelieving depart, let him depart. A brother or a sister is not under bondage in such cases: but God hath called us to peace.But if the unbeliever leaves, let him go. The believing brother or sister is not bound in such cases. God has called you to live in peace.
• 1 Corinthians 7:16
  For what knowest thou, O wife, whether thou shalt save thy husband? or how knowest thou, O man, whether thou shalt save thy wife?How do you know, wife, whether you will save your husband? Or how do you know, husband, whether you will save your wife?
• 1 Corinthians 9:6
  Or I only and Barnabas, have not we power to forbear working?Or are Barnabas and I the only apostles who must work for a living?
• 1 Corinthians 9:7
  Who goeth a warfare any time at his own charges? who planteth a vineyard, and eateth not of the fruit thereof? or who feedeth a flock, and eateth not of the milk of the flock?Who serves as a soldier at his own expense? Who plants a vineyard and does not eat of its fruit? Who tends a flock and does not drink of its milk?
• 1 Corinthians 9:8
  Say I these things as a man? or saith not the law the same also?Do I say this from a human perspective? Doesn’t the Law say the same thing?
• 1 Corinthians 9:10
  Or saith he it altogether for our sakes? For our sakes, no doubt, this is written: that he that ploweth should plow in hope; and that he that thresheth in hope should be partaker of his hope.Isn’t He actually speaking on our behalf? Indeed, this was written for us, because when the plowman plows and the thresher threshes, they should also expect to share in the harvest.
• 1 Corinthians 9:15
  But I have used none of these things: neither have I written these things, that it should be so done unto me: for it were better for me to die, than that any man should make my glorying void.But I have not used any of these rights. And I am not writing this to suggest that something be done for me. Indeed, I would rather die than let anyone nullify my boast.
• 1 Corinthians 10:19
  What say I then? that the idol is any thing, or that which is offered in sacrifice to idols is any thing?Am I suggesting, then, that food sacrificed to an idol is anything, or that an idol is anything?
• 1 Corinthians 10:22
  Do we provoke the Lord to jealousy? are we stronger than he?Are we trying to provoke the Lord to jealousy? Are we stronger than He?
• 1 Corinthians 11:4
  Every man praying or prophesying, having his head covered, dishonoureth his head.Every man who prays or prophesies with his head covered dishonors his head.
• 1 Corinthians 11:5
  But every woman that prayeth or prophesieth with her head uncovered dishonoureth her head: for that is even all one as if she were shaven.And every woman who prays or prophesies with her head uncovered dishonors her head, for it is just as if her head were shaved.
• 1 Corinthians 11:6
  For if the woman be not covered, let her also be shorn: but if it be a shame for a woman to be shorn or shaven, let her be covered.If a woman does not cover her head, she should have her hair cut off. And if it is shameful for a woman to have her hair cut or shaved off, she should cover her head.
• 1 Corinthians 11:14
  Doth not even nature itself teach you, that, if a man have long hair, it is a shame unto him?Doesn’t nature itself teach you that if a man has long hair, it is a disgrace to him,
• 1 Corinthians 11:22
  What? have ye not houses to eat and to drink in? or despise ye the church of God, and shame them that have not? What shall I say to you? shall I praise you in this? I praise you not.Don’t you have your own homes in which to eat and drink? Or do you despise the church of God and humiliate those who have nothing? What can I say to you? Shall I praise you for this? No, I will not!
• 1 Corinthians 11:27
  Wherefore whosoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord.Therefore, whoever eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty of sinning against the body and blood of the Lord.
• 1 Corinthians 12:21
  And the eye cannot say unto the hand, I have no need of thee: nor again the head to the feet, I have no need of you.The eye cannot say to the hand, “I do not need you.” Nor can the head say to the feet, “I do not need you.”
• 1 Corinthians 13:1
  Though I speak with the tongues of men and of angels, and have not charity, I am become as sounding brass, or a tinkling cymbal.If I speak in the tongues of men and of angels, but have not love, I am only a ringing gong or a clanging cymbal.
• 1 Corinthians 14:5
  I would that ye all spake with tongues, but rather that ye prophesied: for greater is he that prophesieth than he that speaketh with tongues, except he interpret, that the church may receive edifying.I wish that all of you could speak in tongues, but I would rather have you prophesy. He who prophesies is greater than one who speaks in tongues, unless he interprets so that the church may be edified.
• 1 Corinthians 14:6
  Now, brethren, if I come unto you speaking with tongues, what shall I profit you, except I shall speak to you either by revelation, or by knowledge, or by prophesying, or by doctrine?Now, brothers, if I come to you speaking in tongues, how will I benefit you, unless I bring you some revelation or knowledge or prophecy or teaching?
• 1 Corinthians 14:7
  And even things without life giving sound, whether pipe or harp, except they give a distinction in the sounds, how shall it be known what is piped or harped?Even in the case of lifeless instruments, such as the flute or harp, how will anyone recognize the tune they are playing unless the notes are distinct?
• 1 Corinthians 14:19
  Yet in the church I had rather speak five words with my understanding, that by my voice I might teach others also, than ten thousand words in an unknown tongue.But in the church, I would rather speak five coherent words to instruct others than ten thousand words in a tongue.
• 1 Corinthians 14:23
  If therefore the whole church be come together into one place, and all speak with tongues, and there come in those that are unlearned, or unbelievers, will they not say that ye are mad?So if the whole church comes together and everyone speaks in tongues, and some who are uninstructed or some unbelievers come in, will they not say that you are out of your minds?
• 1 Corinthians 14:24
  But if all prophesy, and there come in one that believeth not, or one unlearned, he is convinced of all, he is judged of all:But if an unbeliever or uninstructed person comes in while everyone is prophesying, he will be convicted and called to account by all,
• 1 Corinthians 14:27
  If any man speak in an unknown tongue, let it be by two, or at the most by three, and that by course; and let one interpret.If anyone speaks in a tongue, two, or at most three, should speak in turn, and someone must interpret.
• 1 Corinthians 14:29
  Let the prophets speak two or three, and let the other judge.Two or three prophets should speak, and the others should weigh carefully what is said.
• 1 Corinthians 14:36
  What? came the word of God out from you? or came it unto you only?Did the word of God originate with you? Or are you the only ones it has reached?
• 1 Corinthians 14:37
  If any man think himself to be a prophet, or spiritual, let him acknowledge that the things that I write unto you are the commandments of the Lord.If anyone considers himself a prophet or spiritual person, let him acknowledge that what I am writing you is the Lord’s command.
• 1 Corinthians 15:37
  And that which thou sowest, thou sowest not that body that shall be, but bare grain, it may chance of wheat, or of some other grain:And what you sow is not the body that will be, but just a seed, perhaps of wheat or something else.
• 1 Corinthians 16:6
  And it may be that I will abide, yea, and winter with you, that ye may bring me on my journey whithersoever I go.Perhaps I will stay with you awhile, or even spend the winter, so that you can help me on my journey, wherever I go.

2 Corinthians

• 2 Corinthians 1:13
  For we write none other things unto you, than what ye read or acknowledge; and I trust ye shall acknowledge even to the end;For we do not write you anything that is beyond your ability to read and understand. And I hope that you will understand us completely,
• 2 Corinthians 1:17
  When I therefore was thus minded, did I use lightness? or the things that I purpose, do I purpose according to the flesh, that with me there should be yea yea, and nay nay?When I planned this, did I do it carelessly? Or do I make my plans by human standards, so as to say “Yes, yes” when I really mean “No, no”?
• 2 Corinthians 3:1
  Do we begin again to commend ourselves? or need we, as some others, epistles of commendation to you, or letters of commendation from you?Are we beginning to commend ourselves again? Or do we need, like some people, letters of recommendation to you or from you?
• 2 Corinthians 6:14
  Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness?Do not be unequally yoked with unbelievers. For what partnership can righteousness have with wickedness? Or what fellowship does light have with darkness?
• 2 Corinthians 6:15
  And what concord hath Christ with Belial? or what part hath he that believeth with an infidel?What harmony is there between Christ and Belial? Or what does a believer have in common with an unbeliever?
• 2 Corinthians 9:7
  Every man according as he purposeth in his heart, so let him give; not grudgingly, or of necessity: for God loveth a cheerful giver.Each one should give what he has decided in his heart to give, not out of regret or compulsion. For God loves a cheerful giver.
• 2 Corinthians 10:12
  For we dare not make ourselves of the number, or compare ourselves with some that commend themselves: but they measuring themselves by themselves, and comparing themselves among themselves, are not wise.We do not dare to classify or compare ourselves with some who commend themselves. When they measure themselves by themselves and compare themselves with themselves, they show their ignorance.
• 2 Corinthians 11:4
  For if he that cometh preacheth another Jesus, whom we have not preached, or if ye receive another spirit, which ye have not received, or another gospel, which ye have not accepted, ye might well bear with him.For if someone comes and proclaims a Jesus other than the One we proclaimed, or if you receive a different spirit than the One you received, or a different gospel than the one you accepted, you put up with it way too easily.
• 2 Corinthians 11:7
  Have I committed an offence in abasing myself that ye might be exalted, because I have preached to you the gospel of God freely?Was it a sin for me to humble myself in order to exalt you, because I preached the gospel of God to you free of charge?
• 2 Corinthians 12:6
  For though I would desire to glory, I shall not be a fool; for I will say the truth: but now I forbear, lest any man should think of me above that which he seeth me to be, or that he heareth of me.Even if I wanted to boast, I would not be a fool, because I would be speaking the truth. But I refrain, so no one will credit me with more than he sees in me or hears from me,
• 2 Corinthians 13:5
  Examine yourselves, whether ye be in the faith; prove your own selves. Know ye not your own selves, how that Jesus Christ is in you, except ye be reprobates?Examine yourselves to see whether you are in the faith; test yourselves. Can’t you see for yourselves that Jesus Christ is in you—unless you actually fail the test?

Galatians

• Galatians 1:8
  But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed.But even if we or an angel from heaven should preach a gospel contrary to the one we preached to you, let him be under a curse!
• Galatians 1:10
  For do I now persuade men, or God? or do I seek to please men? for if I yet pleased men, I should not be the servant of Christ.Am I now seeking the approval of men, or of God? Or am I striving to please men? If I were still trying to please men, I would not be a servant of Christ.
• Galatians 2:2
  And I went up by revelation, and communicated unto them that gospel which I preach among the Gentiles, but privately to them which were of reputation, lest by any means I should run, or had run, in vain.I went in response to a revelation and set before them the gospel that I preach among the Gentiles. But I spoke privately to those recognized as leaders, for fear that I was running or had already run in vain.
• Galatians 3:2
  This only would I learn of you, Received ye the Spirit by the works of the law, or by the hearing of faith?I would like to learn just one thing from you: Did you receive the Spirit by works of the law, or by hearing with faith?
• Galatians 3:5
  He therefore that ministereth to you the Spirit, and worketh miracles among you, doeth he it by the works of the law, or by the hearing of faith?Does God lavish His Spirit on you and work miracles among you because you practice the law, or because you hear and believe?
• Galatians 3:15
  Brethren, I speak after the manner of men; Though it be but a man’s covenant, yet if it be confirmed, no man disannulleth, or addeth thereto.Brothers, let me put this in human terms. Even a human covenant, once it is ratified, cannot be canceled or amended.
• Galatians 4:27
  For it is written, Rejoice, thou barren that bearest not; break forth and cry, thou that travailest not: for the desolate hath many more children than she which hath an husband.For it is written: “Rejoice, O barren woman, who bears no children; break forth and cry aloud, you who have never travailed; because more are the children of the desolate woman than of her who has a husband.”

Ephesians

• Ephesians 3:20
  Now unto him that is able to do exceeding abundantly above all that we ask or think, according to the power that worketh in us,Now to Him who is able to do immeasurably more than all we ask or imagine, according to His power that is at work within us,
• Ephesians 5:3
  But fornication, and all uncleanness, or covetousness, let it not be once named among you, as becometh saints;But among you, as is proper among the saints, there must not be even a hint of sexual immorality, or of any kind of impurity, or of greed.
• Ephesians 5:4
  Neither filthiness, nor foolish talking, nor jesting, which are not convenient: but rather giving of thanks.Nor should there be obscenity, foolish talk, or crude joking, which are out of character, but rather thanksgiving.
• Ephesians 5:5
  For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God.For of this you can be sure: No immoral, impure, or greedy person (that is, an idolater), has any inheritance in the kingdom of Christ and of God.
• Ephesians 5:27
  That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish.and to present her to Himself as a glorious church, without stain or wrinkle or any such blemish, but holy and blameless.

Philippians

• Philippians 3:12
  Not as though I had already attained, either were already perfect: but I follow after, if that I may apprehend that for which also I am apprehended of Christ Jesus.Not that I have already obtained all this, or have already been made perfect, but I press on to take hold of that for which Christ Jesus took hold of me.

Colossians

• Colossians 2:16
  Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath days:Therefore let no one judge you by what you eat or drink, or with regard to a feast, a New Moon, or a Sabbath.
• Colossians 3:17
  And whatsoever ye do in word or deed, do all in the name of the Lord Jesus, giving thanks to God and the Father by him.And whatever you do, in word or deed, do it all in the name of the Lord Jesus, giving thanks to God the Father through Him.

1 Thessalonians

• 1 Thessalonians 2:19
  For what is our hope, or joy, or crown of rejoicing? Are not even ye in the presence of our Lord Jesus Christ at his coming?After all, who is our hope, our joy, our crown of boasting, if it is not you yourselves in the presence of our Lord Jesus at His coming?

2 Thessalonians

• 2 Thessalonians 2:4
  Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God.He will oppose and exalt himself above every so-called god or object of worship. So he will seat himself in the temple of God, proclaiming himself to be God.

1 Timothy

• 1 Timothy 1:4
  Neither give heed to fables and endless genealogies, which minister questions, rather than godly edifying which is in faith: so do.or devote themselves to myths and endless genealogies, which promote speculation rather than the stewardship of God’s work, which is by faith.
• 1 Timothy 2:9
  In like manner also, that women adorn themselves in modest apparel, with shamefacedness and sobriety; not with broided hair, or gold, or pearls, or costly array;Likewise, I want the women to adorn themselves with respectable apparel, with modesty, and with self-control, not with braided hair or gold or pearls or expensive clothes,
• 1 Timothy 5:4
  But if any widow have children or nephews, let them learn first to shew piety at home, and to requite their parents: for that is good and acceptable before God.But if a widow has children or grandchildren, they must first learn to show godliness to their own family and repay their parents, for this is pleasing in the sight of God.
• 1 Timothy 5:16
  If any man or woman that believeth have widows, let them relieve them, and let not the church be charged; that it may relieve them that are widows indeed.If any believing woman has dependent widows, she must assist them and not allow the church to be burdened, so that it can help the widows who are truly in need.
• 1 Timothy 5:19
  Against an elder receive not an accusation, but before two or three witnesses.Do not entertain an accusation against an elder, except on the testimony of two or three witnesses.

2 Timothy

• 2 Timothy 3:4
  Traitors, heady, highminded, lovers of pleasures more than lovers of God;traitorous, reckless, conceited, lovers of pleasure rather than lovers of God,

Titus

• Titus 1:6
  If any be blameless, the husband of one wife, having faithful children not accused of riot or unruly.An elder must be blameless, the husband of but one wife, having children who are believers and who are not open to accusation of indiscretion or insubordination.
• Titus 3:12
  When I shall send Artemas unto thee, or Tychicus, be diligent to come unto me to Nicopolis: for I have determined there to winter.As soon as I send Artemas or Tychicus to you, make every effort to come to me at Nicopolis, because I have decided to winter there.

Philemon

• Philemon 1:18
  If he hath wronged thee, or oweth thee ought, put that on mine account;But if he has wronged you in any way or owes you anything, charge it to my account.

Hebrews

• Hebrews 2:6
  But one in a certain place testified, saying, What is man, that thou art mindful of him? or the son of man, that thou visitest him?But somewhere it is testified in these words: “What is man that You are mindful of him, or the son of man that You care for him?
• Hebrews 10:28
  He that despised Moses’ law died without mercy under two or three witnesses:Anyone who rejected the law of Moses died without mercy on the testimony of two or three witnesses.
• Hebrews 11:25
  Choosing rather to suffer affliction with the people of God, than to enjoy the pleasures of sin for a season;He chose to suffer oppression with God’s people rather than to experience the fleeting enjoyment of sin.
• Hebrews 12:16
  Lest there be any fornicator, or profane person, as Esau, who for one morsel of meat sold his birthright.See to it that no one is sexually immoral, or is godless like Esau, who for a single meal sold his birthright.
• Hebrews 12:20
  (For they could not endure that which was commanded, And if so much as a beast touch the mountain, it shall be stoned, or thrust through with a dart:For they could not bear what was commanded: “If even an animal touches the mountain, it must be stoned.”

James

• James 1:17
  Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning.Every good and perfect gift is from above, coming down from the Father of the heavenly lights, with whom there is no change or shifting shadow.
• James 2:3
  And ye have respect to him that weareth the gay clothing, and say unto him, Sit thou here in a good place; and say to the poor, Stand thou there, or sit here under my footstool:If you lavish attention on the man in fine clothes and say, “Here is a seat of honor,” but say to the poor man, “You must stand” or “Sit at my feet,”
• James 2:15
  If a brother or sister be naked, and destitute of daily food,Suppose a brother or sister is without clothes and daily food.
• James 3:12
  Can the fig tree, my brethren, bear olive berries? either a vine, figs? so can no fountain both yield salt water and fresh.My brothers, can a fig tree grow olives, or a grapevine bear figs? Neither can a salt spring produce fresh water.
• James 4:5
  Do ye think that the scripture saith in vain, The spirit that dwelleth in us lusteth to envy?Or do you think the Scripture says without reason that the Spirit He caused to dwell in us yearns with envy?
• James 4:11
  Speak not evil one of another, brethren. He that speaketh evil of his brother, and judgeth his brother, speaketh evil of the law, and judgeth the law: but if thou judge the law, thou art not a doer of the law, but a judge.Brothers, do not slander one another. Anyone who speaks against his brother or judges him speaks against the law and judges it. And if you judge the law, you are not a practitioner of the law, but a judge of it.
• James 4:13
  Go to now, ye that say, To day or to morrow we will go into such a city, and continue there a year, and buy and sell, and get gain:Come now, you who say, “Today or tomorrow we will go to this or that city, spend a year there, carry on business, and make a profit.”
• James 4:15
  For that ye ought to say, If the Lord will, we shall live, and do this, or that.Instead, you ought to say, “If the Lord is willing, we will live and do this or that.”

1 Peter

• 1 Peter 1:11
  Searching what, or what manner of time the Spirit of Christ which was in them did signify, when it testified beforehand the sufferings of Christ, and the glory that should follow.trying to determine the time and setting to which the Spirit of Christ in them was pointing when He predicted the sufferings of Christ and the glories to follow.
• 1 Peter 1:18
  Forasmuch as ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain conversation received by tradition from your fathers;For you know that it was not with perishable things such as silver or gold that you were redeemed from the empty way of life you inherited from your forefathers,
• 1 Peter 3:3
  Whose adorning let it not be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel;Your beauty should not come from outward adornment, such as braided hair or gold jewelry or fine clothes,
• 1 Peter 3:9
  Not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing.Do not repay evil with evil or insult with insult, but with blessing, because to this you were called so that you may inherit a blessing.
• 1 Peter 3:17
  For it is better, if the will of God be so, that ye suffer for well doing, than for evil doing.For it is better, if it is God’s will, to suffer for doing good than for doing evil.
• 1 Peter 4:15
  But let none of you suffer as a murderer, or as a thief, or as an evildoer, or as a busybody in other men’s matters.Indeed, none of you should suffer as a murderer or thief or wrongdoer, or even as a meddler.

2 Peter

• 2 Peter 2:21
  For it had been better for them not to have known the way of righteousness, than, after they have known it, to turn from the holy commandment delivered unto them.It would have been better for them not to have known the way of righteousness than to have known it and then to turn away from the holy commandment passed on to them.

1 John

• 1 John 4:4
  Ye are of God, little children, and have overcome them: because greater is he that is in you, than he that is in the world.You, little children, are from God and have overcome them, because greater is He who is in you than he who is in the world.

Revelation

• Revelation 3:15
  I know thy works, that thou art neither cold nor hot: I would thou wert cold or hot.I know your deeds; you are neither cold nor hot. How I wish you were one or the other!
• Revelation 13:16
  And he causeth all, both small and great, rich and poor, free and bond, to receive a mark in their right hand, or in their foreheads:And the second beast required all people small and great, rich and poor, free and slave, to receive a mark on their right hand or on their forehead,
• Revelation 13:17
  And that no man might buy or sell, save he that had the mark, or the name of the beast, or the number of his name.so that no one could buy or sell unless he had the mark—the name of the beast or the number of its name.
• Revelation 14:9
  And the third angel followed them, saying with a loud voice, If any man worship the beast and his image, and receive his mark in his forehead, or in his hand,And a third angel followed them, calling out in a loud voice, “If anyone worships the beast and its image, and receives its mark on his forehead or on his hand,

Notes

1. Definition and verse list from STEPBible's tagged Hebrew Old Testament (TAHOT) and Greek New Testament (TAGNT) and Brief Lexicons, STEPBible.org, CC BY 4.0.
2. English renderings from the public-domain KJV with Strong's numbers (eBible.org) and the Berean Standard Bible interlinear (public domain).