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Sermon on the Mount
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Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven. — Matthew 5:16 | |
|---|---|
| Category | Jesus |
| Passages | 17 (42 verses) |
| Old Testament | 0 passages |
| New Testament | 17 passages |
| Books cited | Matthew |
| Also called | Matthew 5-7, Jesus' teaching on the mountain |
The Sermon on the Mount is the teaching of Jesus recorded in Matthew 5 to 7. This page lists verses from the sermon, from the Beatitudes and salt and light to the Golden Rule and the wise and foolish builders.
The setting and the Beatitudes
- Matthew 5:1-31And seeing the multitudes, he went up into a mountain: and when he was set, his disciples came unto him: 2And he opened his mouth, and taught them, saying, 3Blessed are the poor in spirit: for theirs is the kingdom of heaven.
- Matthew 5:9Blessed are the peacemakers: for they shall be called the children of God.
Salt and light
- Matthew 5:13-1613Ye are the salt of the earth: but if the salt have lost his savour, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men. 14Ye are the light of the world. A city that is set on an hill cannot be hid. 15Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house. 16Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.
The law and the heart
- Matthew 5:17Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil.
- Matthew 5:21-2221Ye have heard that it was said by them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment: 22But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire.
- Matthew 5:27-2827Ye have heard that it was said by them of old time, Thou shalt not commit adultery: 28But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart.
- Matthew 5:43-4443Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy. 44But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you;
Giving, prayer and fasting
- Matthew 6:1-41Take heed that ye do not your alms before men, to be seen of them: otherwise ye have no reward of your Father which is in heaven. 2Therefore when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have their reward. 3But when thou doest alms, let not thy left hand know what thy right hand doeth: 4That thine alms may be in secret: and thy Father which seeth in secret himself shall reward thee openly.
- Matthew 6:9-139After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name. 10Thy kingdom come. Thy will be done in earth, as it is in heaven. 11Give us this day our daily bread. 12And forgive us our debts, as we forgive our debtors. 13And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen.
- Matthew 6:16-1816Moreover when ye fast, be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward. 17But thou, when thou fastest, anoint thine head, and wash thy face; 18That thou appear not unto men to fast, but unto thy Father which is in secret: and thy Father, which seeth in secret, shall reward thee openly.
Treasure and worry
- Matthew 6:19-2119Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal: 20But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal: 21For where your treasure is, there will your heart be also.
- Matthew 6:24No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.
- Matthew 6:33-3433But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you. 34Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof.
Judging, asking and the Golden Rule
- Matthew 7:1-21Judge not, that ye be not judged. 2For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again.
- Matthew 7:7-87Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you: 8For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened.
- Matthew 7:12Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets.
- Matthew 7:24-2724Therefore whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock: 25And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not: for it was founded upon a rock. 26And every one that heareth these sayings of mine, and doeth them not, shall be likened unto a foolish man, which built his house upon the sand: 27And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell: and great was the fall of it.
See also
Notes
- Verses are quoted in the translation chosen in the Translation menu at the top of the page. See Translations for sources and copyright notices.
- Each reference links to the full chapter so the verse can be read in context.